大乘起信論廣釋卷第三．四．五 3.30

3.30

論。猶如迷人至則無所迷　釋曰。此舉喻也。而新論言。迷無自相不離於方者。但語前後而意無別。

[Treatise:] It is just like a lost person [who goes astray relying on a direction; if he were separated from the direction, there would be no delusion.] [Commentary:] This presents the simile. The new translation says: "Delusion has no self-characteristic, and is not separated from the direction"; this merely shifts the order of words, with no difference in meaning.