大乘起信論廣釋卷第三．四．五 4.76

4.76

論。以一切法至實無於念　釋曰。下顯有三。初舉所迷之理。次對染以顯德。後結德以釋名。此初也。以一切法即心真如。真非妄故法無念也。

[Treatise:] Because all dharmas [are fundamentally only mind and] are truly free from thought, [Commentary:] The demonstration below has three parts: first, stating the principle that is deluded about; next, revealing the virtues by contrasting them with defilement; finally, concluding the virtues to explain the names. This is the first. Because all dharmas are the mind as tathatā, and the true is not false, dharmas are without thought.