起信論註 1.31

1.31

論云何為二一者智淨相二者不思議業相　（述曰。此列名也所言智者即始覺智淨。謂離染同於本覺果德作用故名為業。助下地測名不思議相者狀也。覺隨染有此當起二相狀故）。

Treatise: What are the two? The first is the mark of wisdom-purity; the second is the mark of inconceivable karma. (Commentary: This lists their names. What is called 'wisdom' is the wisdom-purity of initial enlightenment. In leaving defilement, it is identical to original enlightenment. The functions of the fruitional virtues are called 'karma'. Aiding the inferential evaluation of the lower stages, it is called 'inconceivable'. 'Mark' means appearance. It is called such because enlightenment, following defilement, possesses these two appearances that are to arise.)