諸經要抄 1.29

1.29

思益經云　若身證是法。亦不離身見法。亦不離法見身。於是觀中不見二相。不見不二相。如是現前知見而亦不見。名聖默然。若有諸菩薩。於上中下法。亦不取不捨。是名行菩提。若法及非法。不分別為二。亦不得不二。是名行菩提。若二即有為。非二即無為。離是二邊者。是名行菩提。是人過凡夫。亦不入法位。未得果而聖。是世間福田。行於佛道時。無法可捨離。亦無法可受。是名菩提相。一切無所念。是即如來法。

The Viśeṣacintabrahmaparipṛcchā-sūtra says:
"If with the body one realizes this Dharma,
one neither sees the Dharma apart from the body,
nor does one see the body apart from the Dharma.
In this contemplation, one does not see dual characteristics,
nor does one see non-dual characteristics.
Thus knowing and seeing before oneself yet also not seeing
is called the noble silence.
If there are bodhisattvas
who toward superior, middling, and inferior dharmas
neither grasp nor abandon,
this is called practicing bodhi.
If toward dharmas and non-dharmas
one does not differentiate them into duality,
nor does one attain non-duality,
this is called practicing bodhi.
If dual, it is conditioned;
if not dual, it is unconditioned.
One who is detached from these two extremes
is said to practice bodhi.
Such a person surpasses the ordinary person,
yet does not enter the stage of the Dharma;
not yet having attained the fruit, they are nevertheless noble,
and are a field of merit for the world.
When walking the Buddha Path,
there are no dharmas to be abandoned,
nor are there any dharmas to be received;
this is called the characteristic of bodhi.
Having no thoughts toward anything—
this is precisely the Tathāgata's Dharma."