諸經要抄 1.51

1.51

思益經云　梵天言。云何比丘多諍訟。答言。是好是惡此名諍訟。是理是非理此名諍訟。是垢是淨此名諍訟。是善是不善此名諍訟。是戒是毀戒此名諍訟。是應作是不應作此名諍訟。以是法得道以是法得果此名諍訟。梵天若於法中有高下心貪著取受。皆是諍訟。樂諍訟者。無沙門法。樂沙門法者。無有妄想貪著。梵天言。云何比丘親近於佛。答言。若比丘於諸法中不見有法若近若遠。是名親近於佛。梵天言。云何比丘給侍於佛。答言。若比丘身口意無所作。是名給侍於佛。

The Viśeṣacintibrahma-paripṛcchā-sūtra says: Brahmā asked, "How is it that monks engage in much contention and disputation?" The reply was: "'This is good, this is bad'—this is called contention and disputation. 'This is principle, this is not principle'—this is called contention and disputation. 'This is defiled, this is pure'—this is called contention and disputation. 'This is wholesome, this is unwholesome'—this is called contention and disputation. 'This is moral precept, this is broken precept'—this is called contention and disputation. 'This should be done, this should not be done'—this is called contention and disputation. 'By this dharma the path is attained, by this dharma the fruition is attained'—this is called contention and disputation. Brahmā, if within the Dharma one has a mind of high and low, grasping and greedily clinging, these are all contention and disputation. One who delights in contention and disputation lacks the dharma of a śramaṇa. One who delights in the dharma of a śramaṇa has no false imagination or greedy clinging." Brahmā asked, "How does a monk draw close to the Buddha?" The reply was: "If a monk, among all dharmas, sees no dharma as either near or far, this is called drawing close to the Buddha." Brahmā asked, "How does a monk serve and attend upon the Buddha?" The reply was: "If a monk creates nothing through body, speech, or mind, this is called serving and attending upon the Buddha."