諸經要抄 1.69

1.69

楞伽經云　遠離於心識。亦離於五法。復離於自性。是為佛種性。由依本識故。而有諸識生。由依內識故。有似外影現。無智恒分別。有為及無為。□□□□□離質亦無影。藏識若清淨。諸識浪不生。依法身有報。而起淨分別。若不了無我。依教不依義。理教中求我。是妄垢惡見。不了故說有。唯妄取無餘。離聖教正理。欲滅惑反增。是外道狂言。智者不應說。教由理故顯。當依此教理。勿更餘分別。

The Laṅkāvatāra-sūtra says: "Leaving far behind the mind and consciousness, / Also leaving behind the five dharmas, / And further leaving behind intrinsic nature (svabhāva)— / This is the Buddha's lineage (gotra). / Because of relying on the fundamental consciousness, / The various consciousnesses arise. / Because of relying on the internal consciousness, / There appears a resemblance of external reflections. / The ignorant constantly discriminate / The conditioned and the unconditioned. / […] / Apart from the substance there is also no reflection. / If the storehouse consciousness (ālaya-vijñāna) is purified, / The waves of the consciousnesses do not arise. / Depending on the dharmakāya there is the retribution [body], / And pure discriminations arise. / If one does not realize selflessness / And relies on teachings rather than the meaning, / Seeking a self within principle and teachings, / That is a false defilement and evil view. / Because they do not understand, they speak of existence; / It is solely false grasping with nothing remaining. / Departed from the noble teachings and the correct principle, / Wishing to extinguish delusion, it increases instead. / These are the wild words of tīrthikas; / The wise should not speak them. / Teachings are revealed by means of principle; / One should rely on these teachings and principle, / Without any further discrimination."