大乘入道次第開決 1.69

1.69

As for "the conditioned generally subsumes all, etc.": as the Madhyāntavibhāga says, the consummate nature has two kinds in all, because there is a difference between unconditioned and conditioned. The unconditioned generally subsumes tathatā and nirvāṇa; because they are without alteration, they are called consummate. The conditioned generally subsumes all noble paths; because they are non-inverted with respect to their objects, they are also consummate. 'All noble paths' refers to all the noble wisdom possessed by practitioners of the three vehicles, because none are inverted with respect to their realized objects.