淨土五會念佛誦經觀行儀卷中．下 3.79

3.79

法鏡臨空照　心通悟色堅　神通妙剎丘
法界總同然　意殊恒自淨　神光遍十方
知心無處所　解脫得清涼　觀像而無像
高聲不染聲　了知無所有　惠鏡朗然明
寂寂幽靈靜　恬然無所緣　坐臥宮霄裏
超出離人天　暫引池邊立　洗却意中泥
清淨無塵垢　願汝證菩提　惠鏡無令闇
智珠常用明　塵勞須斷却　寶坐自然迎
注想常觀察　三昧寶王珍　洞閑三藏教
拂却意中泥　人今專念佛　念者入深禪
初夜端心坐　西方在目前　念即知無念
無念是真如　若了此中意　名為法性珠
淨土在心頭　愚人向外求　心中有寶鏡
不識一生休　諸佛在心頭　汝自不能求
慎勿令虛過　急手早勤求　寶鏡人皆有
愚人不解磨　不曾反自照　塵垢更增多
寶鏡人家有　智人即解磨　勤勤返自照
塵垢不來過　意珠恒瑩徹　自性本圓明
悟理知真趣　念佛即無生　碎末為金礦
礦中不見金　智者用消鍊　真金腹內現
佛相空無相　真如寂不言　口談文字教
此界忘相禪　涅槃末鐵法　祕密不教傳
心通常自用　威當度有緣　三乘元不識
外道未曾聞　小相未曾聞　誓願不流傳
道逢良賢　把手相傳　道逢不良賢
子父不相傳

The Dharma mirror shines upon the void; / with mind penetrating, one awakens to the firmness of form. / In the wondrous lands and mounds of supernatural powers, / the Dharma realm is completely identical. / The mind's intent is uniquely and constantly pure of itself; / divine radiance pervades the ten directions. / Knowing that mind has no physical location, / in liberation one attains coolness. / Contemplating the image, yet there is no image; / chanting in a loud voice, one is untainted by sound. / Fully understanding that nothing exists, / the mirror of wisdom is brilliantly luminous. / Still and tranquil, the subtle spirit is serene; / peaceful, it has no object of cognition. / Sitting and reclining in heavenly palaces, / one transcends and leaves behind humans and devas. / Momentarily led to stand beside the pond, / one washes away the mud within the mind. / Clean, pure, and without dust or defilement, / may you realize bodhi! / Do not let the mirror of wisdom become dark; / constantly let the jewel of knowledge be bright. / Worldly toil must be severed; / the jewelled seat naturally comes to welcome. / Focusing the thought, constantly contemplate; / the samādhi is the treasure of the jewelled king. / Thoroughly comprehending the Tripiṭaka teaching, / brush away the mud within the mind. / If people now concentrate on reciting the Buddha's name, / those who recite will enter deep dhyāna. / At nightfall, sit with upright mind; / the West is right before your eyes. / Reciting, one knows there is no recitation; / no recitation is true suchness. / If one understands this meaning, / it is called the jewel of dharmatā. / The Pure Land is right in the heart; / foolish people seek it outside. / There is a jewelled mirror in the heart; / failing to recognize it, a lifetime is wasted. / The Buddhas are right in the heart; / you cannot seek them yourself. / Be careful not to let it pass in vain; / make haste early on to seek diligently. / Everyone has the jewelled mirror; / foolish people do not understand how to polish it. / Having never turned back to shine upon themselves, / dust and grime increase even more. / Every person has the jewelled mirror; / the wise person knows how to polish it. / Diligently turning back to shine upon themselves, / dust and grime do not approach. / The wish-fulfilling jewel of the mind is ever clear and luminous; / original nature is inherently round and bright. / Awakening to the principle, one knows the true direction; / reciting the Buddha's name is the unborn. / Grind it into dust, it is gold ore; / within the ore, gold is not seen. / The wise person smelts and refines it; / true gold manifests from within. / The marks of the Buddha are empty and without marks; / true suchness is tranquil and does not speak. / With the mouth one speaks of the teaching of words; / in this realm one forgets the dhyāna of marks. / The ultimate Dharma of nirvāṇa / is secret and not taught to be transmitted. / The mind penetrating, it is constantly applied of itself; / with majesty it will deliver those with affinity. / The three vehicles originally did not know it; / non-Buddhists have never heard of it. / Those of small marks have never heard of it; / there is a vow that it not be casually spread. / If on the road you meet a worthy and good person, / clasp hands and transmit it to each other; / if on the road you meet an unworthy person, / even between son and father it is not transmitted.