大通方廣懺悔滅罪莊嚴成佛經 2.49

2.49

佛告虛空藏菩薩言。善男子。如來成就無量功德。是故得成三十二相。我若廣說。窮劫不盡。今當為汝。略而說之。如來至心護持淨戒得足下平相。修種種惠施故得千輻輪相。不欺一切諸眾生故得足跟𦟛相。護正法故得指纖長相。不破壞他故得網縵相。以妙服奉施故得手足軟相。以淨食施故得七處滿相。喜聞法故得鹿王𨄔相。覆藏他罪過故得馬陰藏相。修十善法故得上身如師子王相。常以善法化眾生故得缺骨平滿相。救護怖畏故得臂肘𦟛相。見他造三寶業樂佐助故得手摩膝相。常修萬善法故得清淨身相。常施病者藥故得所食之物至喉悉現相。常發莊嚴修善法故得師子頰相。於諸眾生心平等故得四十齒相。喜和合諍訟故得齒密相。以珍寶施故得齒齋相。身口意淨故得二牙白相。護四口過故得廣長舌相。成就無量功德故得味中上味相。於諸眾生常以軟語故得梵音相。修集慈心故得細長目相。至心求於無上菩提故得牛王𥇒相。讚歎他人所有功德故得白毫相。恭敬供養父母和上阿闍梨師故得肉髻相。樂說大乘法故得身柔軟相。喜施敷具故得金光明相。遠離聚說世間故得一一毛孔右旋生相。樂受善友師長教勅故得身毛上靡相。不以惡事加眾生故得髮色精相。常勸眾生修三昧故得圓滿如尼拘陀相。所生之處喜造佛像故得那羅延力相。善男子。菩薩摩訶薩成就如是無量功德。獲得如是三十二相。

The Buddha said to Ākāśagarbha Bodhisattva: "Good son, the Tathāgata accomplishes immeasurable merits, and therefore achieves the thirty-two marks. If I were to explain them in detail, an entire kalpa would not suffice; now I shall briefly explain them for you. Because the Tathāgata protected pure precepts with utmost sincerity, he attained the mark of level feet. Because he cultivated various kinds of gifts, he attained the mark of thousand-spoked wheels [on his soles]. Because he did not deceive any sentient beings, he attained the mark of projecting heels. Because he protected the true Dharma, he attained the mark of long, slender fingers. Because he did not destroy others, he attained the mark of webbed fingers and toes. Because he offered fine garments in giving, he attained the mark of soft hands and feet. Because he gave pure food, he attained the mark of the seven rounded parts of the body. Because he delighted in hearing the Dharma, he attained the mark of legs like the king of deer. Because he concealed the faults and transgressions of others, he attained the mark of the sheath-concealed organ. Because he cultivated the ten virtuous dharmas, he attained the mark of an upper body like a lion king. Because he constantly transformed sentient beings with good dharmas, he attained the mark of well-filled clavicles. Because he rescued and protected those who were terrified, he attained the mark of rounded arms and elbows. Because when seeing others engage in deeds for the Three Jewels he took joy in assisting them, he attained the mark of hands touching the knees. Because he constantly cultivated the myriad good dharmas, he attained the mark of a pure body. Because he constantly gave medicine to the sick, he attained the mark whereby food consumed appears fully upon reaching the throat. Because he constantly generated adornment and cultivated good dharmas, he attained the mark of cheeks like a lion. Because his mind was impartial toward sentient beings, he attained the mark of forty teeth. Because he delighted in harmonizing disputes, he attained the mark of closely spaced teeth. Because he gave precious jewels, he attained the mark of even teeth. Because body, speech, and mind were pure, he attained the mark of two white canine teeth. Because he guarded against the four faults of speech, he attained the mark of a broad and long tongue. Because he accomplished immeasurable merit, he attained the mark of the supreme taste among tastes. Because he always addressed sentient beings with gentle words, he attained the mark of a voice like Brahmā. Because he cultivated a compassionate mind, he attained the mark of slender and long eyes. Because with utmost sincerity he sought supreme bodhi, he attained the mark of eyelashes like a royal bull. Because he praised whatever merits others possessed, he attained the mark of the white curl of hair between his eyebrows. Because he respectfully made offerings to his parents, upādhyāyas, and ācāryas, he attained the mark of the fleshy protuberance on the crown of his head. Because he delighted in expounding the Mahāyāna Dharma, he attained the mark of a soft body. Because he delighted in giving bedding and mats, he attained the mark of golden radiance. Because he avoided idle worldly talk in assemblies, he attained the mark of each single pore having hair growing turned to the right. Because he gladly accepted the instructions of good friends, masters, and elders, he attained the mark of body hairs pointing upward. Because he did not inflict evil deeds upon sentient beings, he attained the mark of refined, brilliant hair colour. Because he constantly exhorted sentient beings to cultivate samādhi, he attained the mark of being well-rounded like a nyagrodha tree. Because wherever he was born he delighted in making Buddha images, he attained the mark of Nārāyaṇa's strength. Good son, the bodhisattva-mahāsattva accomplishes such immeasurable merits, thereby obtaining these thirty-two marks."