大通方廣懺悔滅罪莊嚴成佛經 3.14

3.14

復次世尊。我等今者。為諸眾生。及自己身。十方佛前。今者懺悔。一切眾生。無量劫來。不識諸佛。及父母恩。不解善法。造作眾惡。自恃種性。及諸財寶。盛年放逸。作諸惡業。隨心所作。不見其過。凡夫愚行。無智闇覆。親近惡友。煩惱亂心。五欲因緣。心生忿恚。不知厭足。故作眾惡。親近非聖。因生慳嫉。貧窮因緣。而造諸惡。及以女色。姦諂作惡。繫屬於他。常有怖畏。不得自在。諸結惱熱。貪欲恚癡。嬈動其心。渴愛所逼。造作眾惡。身口意惡。所集三業。是眾罪等。今悉懺悔。或不恭敬。佛法聖僧。如是眾罪。今悉懺悔。或不恭敬。菩薩緣覺。如是眾罪。今悉懺悔。以無智故。誹謗正法。不知恭敬。父母師長。如是眾罪。今悉懺悔。愚惑所覆。憍慢放逸。因貪恚癡。造作諸惡。如是諸罪。今悉懺悔。我今供養。十方諸佛。願諸眾生。令住十地。悉令具足。如來正覺。

Furthermore, Bhagavat: we now, on behalf of all sentient beings and our own bodies, before the Buddhas of the ten directions, now make kṣamā. All sentient beings, from immeasurable kalpas, have not recognized all Buddhas nor the kindness of parents, have not understood wholesome dharmas, and have committed many evils. Relying on their caste and wealth, in the vigor of youth they were heedless and committed various evil karmas. Following what was in their minds, they did not see their faults. In the foolish actions of ordinary people, covered by the darkness of ignorance, they associated with evil friends, and afflictions disordered their minds. Through the conditions of the five desires, anger arose in their minds; not knowing satisfaction, they therefore committed many evils. Associating with non-Aryas, stinginess and jealousy arose. Through the conditions of poverty, they committed various evils; and on account of female forms, they deceitfully and flatteringly committed evil. Bound and subject to others, they were constantly in terror and could not attain mastery. Tormented by the afflictions, greed, anger, and delusion agitated their minds; driven by craving, they committed various evils. The collections of the three karmas of body, speech, and mind—all such sins we now make kṣamā for. Or having failed to respect the Buddha, the Dharma, and the holy Saṅgha—all such sins we now make kṣamā for. Or having failed to respect the bodhisattvas and pratyekabuddhas—all such sins we now make kṣamā for. Out of lack of wisdom, having slandered the true Dharma and not knowing to respect parents and teachers—all such sins we now make kṣamā for. Covered by folly and delusion, through arrogance and heedlessness, driven by greed, anger, and delusion, they committed various evils—all such sins we now make kṣamā for. We now make offerings to the Buddhas of the ten directions, wishing that all sentient beings may be caused to abide in the ten stages and all be fully endowed with the Tathāgata's correct enlightenment.