菩薩從兜術天降神母胎說廣普經 1.67

1.67

佛復告身觀菩薩：「如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，常以天眼觀十方世界阿僧祇眾生意識生念，有欲心多者、無欲心多者，有恚心多者、無恚心多者，有癡心多者、無癡心多者，有解脫心者、無解脫心者，有增上慢者、無增上慢者，有易究竟者、難究竟者，菩薩悉知悉觀而往度之。云何菩薩以天眼觀，知少欲者、知多欲者？於是菩薩在彼眾中，現婬女形與說婬欲，快樂難忘視無厭足。使彼欲意倍生喜樂，後漸與說身為穢污、無常、無我、苦、空、非身，欲為火坑燒煮心識，使令厭患令無婬欲；此眾生等，即於胎中受無上記。身觀菩薩！汝當知之！如此眾生，無瞋恚、癡，斷欲得道。

The Buddha further said to Bodhisattva Kāya-vipaśyanā: "The Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara, Puruṣadamyasārathi, Śāstādevamanuṣyāṇām, Buddha, Bhagavat, constantly uses the divine eye to observe the thoughts arising in the mental consciousness of incalculable sentient beings throughout the worlds of the ten directions—those with much desire, those without much desire; those with much anger, those without much anger; those with much ignorance, those without much ignorance; those with minds of liberation, those without minds of liberation; those with excessive pride, those without excessive pride; those who are easily brought to culmination, and those who are difficult to bring to culmination—the bodhisattva knows them all, observes them all, and goes to deliver them. How does the bodhisattva observe with the divine eye to know those with little desire and those with much desire? Thereupon, the bodhisattva manifests in that assembly in the form of a courtesan, speaking to them of sensual lust, its pleasure hard to forget and insatiable to behold. He causes their lustful intentions to generate double delight, and later gradually explains to them that the body is foul, impermanent, non-self, suffering, empty, and not the self, and that desire is a fiery pit that burns and boils the mental consciousness, causing them to loathe it and become free from sensual lust. Sentient beings such as these immediately receive the supreme prophecy within the womb. Bodhisattva Kāya-vipaśyanā, you should know this! Sentient beings such as these, devoid of anger and ignorance, sever desire and attain the Path.