菩薩從兜術天降神母胎說廣普經 2.6

2.6

「吾從無數阿僧祇劫得不犯婬欲果報，得陰馬藏相。陰馬藏相者壞彼邪見，放相光明遍滿十方恒河沙剎，一一光明皆有化佛，一一化佛皆坐七寶高座，發大音聲演說六度無極，如諸如來常所說法：苦、集、滅、道，施、戒、忍、精進、禪、般若波羅蜜，善巧方便解了諸法，空空、大空、無量空、內空、外空、最空、行空、相空、報空、滅三災空、三明報空、三慧空、三達空、三等空、三世空、三分法身空、三界寂滅空、過去當來現在空、自相空，是謂菩薩摩訶薩不犯婬報相。

"Through countless asaṃkhyeya eons of not committing sexual misconduct, I attained as a karmic retribution the mark of the sheath-concealed penis. The mark of the sheath-concealed penis destroys false views, radiating light from the mark that fills Ganges-sands of lands across the ten directions. In each light there are transformation buddhas, and each transformation buddha sits upon a high seven-jeweled seat, producing a great voice to expound the six perfections without limit, just as all Tathāgatas constantly preach: suffering, accumulation, cessation, the path; giving, morality, patience, vigor, meditation, and prajñāpāramitā; skillful means to thoroughly comprehend all dharmas; emptiness of emptiness, great emptiness, immeasurable emptiness, internal emptiness, external emptiness, supreme emptiness, conditioned emptiness, emptiness of characteristics, emptiness of retribution, emptiness of extinguishing the three calamities, emptiness of the retribution of the three knowledges, emptiness of the three wisdoms, emptiness of the three penetrations, emptiness of the three equalities, emptiness of the three times, emptiness of the threefold dharmakāya, emptiness of the quiescent cessation of the three realms, emptiness of the past, future, and present, and emptiness of own-characteristic. This is called the bodhisattva-mahāsattva's mark resulting from the retribution of not committing sexual misconduct.