菩薩從兜術天降神母胎說廣普經 3.121

3.121

「梵行心清淨，破壞魔境界；
忍力無上道，寂定不思議。
吾從無數劫，常處立無立；
一向入空慧，眾想莊嚴身。
當來族姓子，及諸現在者，
悉當立無立，解常無常性。
塵垢諸障礙，壞我善業行；
蠲除塵垢盡，如金無瑕穢。
慧為世間將，示道開無目；
乃令愚惑人，深解真如法。
無為因緣道，開進六神通；
無盡大法藏，給施下劣人。
貪愛三解脫，三世無所著；
現在一切法，垢盡入佛定。
如來大慧光，斷除狐疑法；
癡相澄然淨，解空、無常道。
一切計常人，貪著在生死；
不離有為法，煩惱所係著。
六度三慧法，珍寶及妻子；
割愛無所惜，出家道得成。
人有善、惡念，初、中、下品等；
輪轉五道中，生滅無真性。
苦本無央數，生生不休息；
法鼓振大千，動彼魔境界。
汝等群生類，依憑六神通；
心念身則隨，所至無罣礙。
歲月修行道，晝夜不失時；
積德如須彌，成就佛果證。
生滅如幻化，亦如鏡影像；
受入三十六，入定乃成道。
如來真實法，無染無所著；
行慈起七度，眾寶自瓔珞。
三十二億結，縛著難可解；
要以智慧劍，割除無所有。
復以八解脫，甘露法味漿；
令彼渴愛者，充滿無思想。
昔我未行禪，恒處愚癡聚；
連著四顛倒，求解難可獲。
遊四無礙禪，自在無怯弱；
定意心堅固，盡生受不受。」

"With pure mind in the practice of brahma-conduct, one smashes the realm of Māra; / the power of patience is the unsurpassed Way, calm concentration inconceivable. / For countless kalpas I have constantly dwelt in being established in nowhere to be established; / single-mindedly entering the wisdom of emptiness, all conceptions adorn the body. / Future sons of good family and all those of the present / shall all be established in nowhere to be established, understanding the nature of permanence and impermanence. / Defilements and all hindrances destroy my good karmic deeds; / when defilements are completely removed, one is like gold free from blemish. / Wisdom is the guide of the world, showing the way and opening the eyes of the sightless; / it causes foolish and deluded people to deeply understand the Dharma of tathatā. / The unconditioned way of causes and conditions unfolds and advances the six supernormal powers; / the inexhaustible great Dharma treasury is bestowed in charity upon the lowly. / Craving the three liberations, one has no attachment across the three periods of time; / regarding all dharmas of the present, when defilements are exhausted, one enters the Buddha's samādhi. / The great wisdom-light of the Tathāgata severs dharmas of doubt; / the marks of foolishness become limpidly pure, and one understands the Way of emptiness and impermanence. / All people who cling to permanence are greedily attached to birth and death; / not detached from conditioned dharmas, they are bound by afflictions. / The six pāramitās and the teachings of the three wisdoms, precious jewels, wives, and children: / severing affection without any regret, the way of renouncing the household is accomplished. / People have good and bad thoughts, of superior, middling, and inferior grades; / reincarnating within the five destinies, arising and ceasing lack true nature. / The roots of suffering are countless, without rest from life to life; / the Dharma drum shakes the trichiliocosm, trembling the realm of Māra. / You hosts of sentient beings, rely upon the six supernormal powers: / as the mind thinks, the body follows, reaching everywhere without obstruction. / Practising the Way throughout months and years, never missing the time day or night; / accumulating merit like Mount Sumeru, one attains the realization of the fruit of buddhahood. / Arising and ceasing are like illusions, and also like shadows in a mirror; / receiving and entering the thirty-six, only upon entering samādhi is the Way achieved. / The true and real Dharma of the Tathāgata is undefiled and unattached; / practising benevolence, one raises the seven pāramitās, and the many jewels naturally become necklaces. / The three billion two hundred million fetters are bound tight and hard to untie; / one must use the sword of wisdom to sever them until nothing remains. / Furthermore, with the eight liberations, the nectar of the Dharma-flavour drink, / causes those who are thirsty with craving to be filled, free of conceptual thought. / Formerly, before I practised dhyāna, I constantly dwelt in the congregation of fools; / continuously attached to the four inversions, seeking liberation was difficult to obtain. / Wandering through the four unobstructed dhyānas, sovereign and without fear; / with firm concentration of mind, all rebirths and non-births are exhausted."