菩薩從兜術天降神母胎說廣普經 3.35

3.35

「諸入煩惱道，及與四顛倒；
一切永除盡，如空無形像。
壽命無央數，無有中夭者，
行四無畏法，成果不動搖，
其生彼土者，行慈三昧報。
如我釋迦文，勇猛超劫數，
國財妻子施，去想無所戀。
汝等諸佛子，發願得生彼，
亦無聲聞法，因緣各佛道。
於此百千劫，勤苦修道德，
於此十六分，未能獲其一。
法性觀諸法，通達慧無礙，
盡滅吾我心，即住無生地。
彼土諸眾生，建志堅固法，
破有不住有，補處之所學。
汝等諸佛子，曉了無所行，
捨禪入初禪，始知眾生苦；
中間九無礙，禪相不可量，
眾生心清淨，各各念不同。
已離五道淵，佛日照三界，
善哉獲大利，感動諸天宮。
童真一切智，開化而無倦，
眾生得慈心，戀慕無上道。
從無央數劫，捨身復受身，
輪轉生死中，於縛得離縛。
四諦栴檀香，木榓細搗香，
三昧智慧力，破壞魔兵眾。
過去一念結，以何三昧斷？
未來二念結，何定何道除？
現在三念結，除盡要有本。
過去一念結，九萬億塵垢；
以空清淨定，得至空無岸。
未來無九結，定意無想念；
寂然至佛道，永處無所住。
現在三九結，願法無罣閡；
蠲除心意識，漸住至無礙。」

"The pathways of all sense-bases and afflictions, / along with the four inversions, / are entirely and eternally eliminated, / like empty space devoid of form.
Their lifespans are countless; / none die untimely midway.
Practicing the four dharmas of fearlessness, / they achieve the fruit and are unshakable.
Those born in that land / receive the retribution of practicing the loving-kindness samādhi.
Like me, Śākyamuni, / who heroically bypassed kalpas,
giving away kingdom, wealth, wife, and children, / abandoning conceptual thought with nothing longed for,
you, all disciples of the Buddha, / make the vow to be born there!
There is also no Śrāvaka Dharma [there]; / through causes and conditions, each attains the Buddha path.
Even if one practiced the virtues of the Way with diligence and toil / in this world for hundreds of thousands of kalpas,
one would still be unable to obtain / a sixteenth part of that.
Contemplating all dharmas through their dharmatā, / wisdom penetrates without obstruction;
extinguishing the mind of self and ego, / one abides immediately in the stage of non-arising.
The living beings of that land / establish their resolve on the steadfast Dharma;
destroying existence, they do not abide in existence— / such is the practice of those bound to one birth.
You, all disciples of the Buddha, / understand non-action:
relinquishing meditation to enter the first dhyāna, / one first knows the suffering of living beings;
with the nine non-obstructions in between, / the marks of dhyāna are immeasurable;
the minds of living beings are pure, / each having different thoughts.
Having already departed the abyss of the five paths, / the Buddha-sun shines upon the three realms;
excellent it is to gain great benefit, / moving all the heavenly palaces!
The pristine wisdom of omniscience / transforms and guides without fatigue;
living beings attain loving hearts, / yearning for the unsurpassed Way.
Through countless kalpas, / casting off bodies and taking on bodies again,
turning in the cycle of birth and death, / from fetters they attain liberation from fetters.
The four truths are like sandalwood incense / and finely pounded benzoin incense;
by the power of samādhi and wisdom, / they destroy the armies of Māra.
By what samādhi is the knot of past single-thought cut?
By what concentration, what path, is the knot of future two-thoughts removed?
The knot of present three-thoughts / must have a root to be thoroughly eradicated.
The knot of past single-thought / has ninety thousand kotis of defilements;
by means of the pure concentration of emptiness, / one reaches the shore of emptiness and non-being.
In the future there are no nine knots; / the concentrated mind has no conceptual thought;
tranquilly reaching the Buddha path, / it dwells forever without anywhere to abide.
May the Dharma be unhindered / regarding the present three times nine knots;
eliminating mind, intellect, and consciousness, / one gradually abides and reaches unobstructedness."