菩薩從兜術天降神母胎說廣普經 3.57

3.57

爾時，世尊告諸來會者：「念我古昔所行功德，捨身受身非一非二，今當為汝說一形法。云何名一形法？此大地種，厚八十四萬億里；乃有利風，厚八十四萬億里；風下有水，厚八十四萬億里；水下有火，厚八十四萬億里；火下有沙，厚八十四萬億里；沙下有金剛剎，厚八十四萬億里，諸佛全身舍利，盡在彼金剛剎中。金剛剎復厚八十四萬億里，下有諸佛碎身舍利，盡在彼剎。彼有佛剎名曰妙音（丹本香），佛名不住如來，十號具足，今現在說法，初善、中善、竟善。淨修梵行國土成就彼佛舍利極小微細，能現佛身弟子眷屬周旋授化，如我今日處胎說法。彼諸眾生不見我，我此眾生不見彼，破有至無永寂寞性住無疑處，是謂一舍利之所感也。」佛復告諸來會者：「碎身舍利下，厚八十四萬億里，國土名清淨，佛名遍光十號具足，彼佛今現在說法，初、中、竟善，淨修梵行。彼佛光明色色各異，一一光明皆成就佛，一一諸佛盡說六度無極。何謂六度？布施、持戒、忍辱、精進、禪定、智慧，善權方便降伏心識，不生愚癡，無婬、無欲，曉了觀法如月除雲。復自觀身彼我無異，心得空定皆悉成就，端坐道場稱揚正法無怯弱心。去此下方光明佛剎，八十四萬億里，有土名曰施無盡藏，佛號觀（丹鄉勸）助如來，十號具足，今現在說法，初、中、竟善，常修梵行，所施惠物，有人執持便得道果，是謂如來一未曾有施。無盡世界下有法鼓世界，厚八十四萬億里，佛名善見，十號具足，今現在說法。彼土眾生，盡同一姓一字無若干名，聞法則解不重思惟，彼土乃有全身舍利，過去億千萬佛皆留舍利。彼土舍利，我亦有分非一非二。彼佛舍利不住一處非不住，周旋往來恒河沙剎土，光相具足隨眾生化無懈怠者，三十一億結使斷滅，妄想纏連二萬二千，十八持勝不共之法，示現教化受無畏證。」

At that time the Bhagavat addressed those assembled: 'Recalling the merit I practiced in ancient times, discarding bodies and receiving bodies not once or twice, I shall now explain to you the dharma of the single form. What is called the dharma of the single form? The earth element of this great earth is eight hundred and forty billion leagues thick; beneath it is a sharp wind, eight hundred and forty billion leagues thick; beneath the wind is water, eight hundred and forty billion leagues thick; beneath the water is fire, eight hundred and forty billion leagues thick; beneath the fire is sand, eight hundred and forty billion leagues thick; beneath the sand is a vajra realm, eight hundred and forty billion leagues thick. The whole-body śarīras of the Buddhas are all within that vajra realm. The vajra realm is furthermore eight hundred and forty billion leagues thick, and beneath it are the fractured-body śarīras of the Buddhas, all within that realm. There is a Buddha realm named Wonderful Sound. The Buddha is named Apratiṣṭhita Tathāgata, fully endowed with the ten epithets, presently teaching the Dharma—good in the beginning, good in the middle, and good in the end—practicing the pure brahma-conduct in that perfected land. That Buddha's śarīras are extremely small and subtle, yet able to manifest the Buddha's body, disciples, and retinue, moving about to teach and transform, just as I am today dwelling in the womb and teaching the Dharma. Those living beings do not see me, and these living beings of mine do not see them; breaking through existence to reach non-existence, their nature is eternally tranquil, abiding in a place without doubt. This is what is moved by a single śarīra.'
The Buddha further addressed those assembled: 'Beneath the fractured-body śarīras, eight hundred and forty billion leagues down, there is a land named Pure. The Buddha is named Samantaprabha, fully endowed with the ten epithets. That Buddha is presently teaching the Dharma—good in the beginning, middle, and end—practicing the pure brahma-conduct. That Buddha's radiance has various colors, and each light brings a Buddha to accomplishment; each of those Buddhas fully expounds the six perfections. What are the six perfections? Giving, morality, patience, vigor, meditative concentration, and wisdom. Through skillful means they subdue the mind and consciousness, generating no foolishness, free from lust and desire, clearly observing dharmas like the moon dispersing clouds. Furthermore, observing one's own body, self and other are not different; the mind attains the concentration of emptiness, all being accomplished; seated upright in the bodhimanda, praising the true Dharma without faint-heartedness.
Eight hundred and forty billion leagues below this radiant Buddha land, there is a land named Inexhaustible Store of Giving. The Buddha is named Avalokanasāhāyya Tathāgata, fully endowed with the ten epithets, presently teaching the Dharma—good in the beginning, middle, and end—constantly practicing the brahma-conduct. As for the goods he bestows, if someone holds them, they attain the fruit of the path; this is called a single unprecedented gift of the Tathāgata.
Beneath the Inexhaustible World there is the Dharma Drum World, eight hundred and forty billion leagues thick. The Buddha is named Sudarśana, fully endowed with the ten epithets, presently teaching the Dharma. The living beings of that land all share a single surname and a single personal name, without diverse names; upon hearing the Dharma, they immediately understand it without needing to reflect on it again. In that land there are whole-body śarīras; hundreds of thousands of kotis of past Buddhas all left behind śarīras. Of the śarīras in that land, I also have a share, not merely one or two. That Buddha's śarīras do not abide in one place, nor do they not abide; they travel back and forth among lands numerous as the sands of the Ganges, fully endowed with light and marks, transforming living beings without indolence. Thirty-one hundred million fetters are severed and extinguished; entangled erroneous thoughts numbering twenty-two thousand; possessing eighteen superior, unshared dharmas, they manifest and teach, receiving the realization of fearlessness.'