菩薩從兜術天降神母胎說廣普經 4.15

4.15

爾時，世尊將欲示現識所趣，向道識、俗識，有為識、無為識，有漏識、無漏識，花識、果識，報識、無報識，天龍識，鬼神、阿修羅、迦留羅、緊那羅、摩睺羅伽、人非人識，上至二十八天識，下至無救獄識。爾時，世尊即於胎中現鉤鎖胎骨，遍滿三千大千世界。佛告阿私陀：「汝能別此骸骨識耶？」

At that time, the Bhagavat, wishing to demonstrate the destinies to which consciousness goes—consciousness oriented toward the Path, mundane consciousness, conditioned consciousness, unconditioned consciousness, defiled consciousness, undefiled consciousness, flower-consciousness, fruit-consciousness, retributive consciousness, non-retributive consciousness; consciousness of devas and nāgas; consciousness of ghosts, spirits, asuras, garuḍas, kiṃnaras, mahoragas, humans, and non-humans; reaching upward to the consciousness of the twenty-eight heavens and downward to the consciousness of the Hell of No Rescue. At that time, the Bhagavat, right within the womb, manifested interlinked fetal skeleton bones, filling the great trichiliocosm. The Buddha said to Asita: "Can you discern the consciousness of these skeleton bones?"