菩薩從兜術天降神母胎說廣普經 4.6

4.6

「過去式棄佛，神塔七寶成，
花樹若干色，金花銀為莖。
浴池水八味，充飽餓渴者，
供福獲果報，在胎功德成。
次復佛滅度，隨式本元尊，
彼佛七寶塔，遍滿恒沙剎，
眾寶相雜廁，快樂亦難勝。
次佛取滅度，最尊第一勝，
亦有七寶塔，遍滿虛空界。
明眼有識人，恭奉心恭敬，
除慢不貢高，不貪著利養。
七寶池水果，想斷無所著，
亦現處胎化，流布無數劫。
次佛般涅槃，拘那含牟尼，
神德大通達，所度倍三佛，
教化諸弟子，三乘不斷絕。
去此東方剎，在胎現變化，
勸恤後來者，將導入閑靜。
次佛迦葉尊，端坐億百劫，
諸天為眷屬，寂靜不移動。
亦有七寶塔，在金剛佛剎，
救護諸墮落，不使墮邪道。
我今釋迦文，勇猛獨特出，
一向執意志，不著生死道。
佛土雖弊惡，所度不可量，
今處母胞胎，神變自娛樂。
欲界眾生等，墮落入鑊湯，
將導引令出，如蛾投火焰。」

"In the past, the divine stūpa of Śikhin Buddha / Was formed of the seven jewels, / With flower trees of various colors, / Golden blossoms with silver stems. / The water of the bath-ponds possessed the eight flavors, / Satiating those who were hungry and thirsty. / Through the reward gained from the blessings of offerings, / The merit was accomplished while in the womb. / Next, another Buddha passed into parinirvāṇa, / In succession to Śikhin, the original honoured one; / That Buddha's seven-jeweled stūpas / Filled realms as numerous as the sands of the Ganges, / With various jewels interwoven, / Its joy also difficult to surpass. / Next, a Buddha took parinirvāṇa, / Most honoured, foremost, and supreme, / And also had seven-jeweled stūpas / Filling the realm of empty space. / People with clear eyes and discernment / Reverently offered worship with respectful minds, / Ridding pride and not haughty, / Not greedy for nor attached to gain. / With seven-jeweled ponds, waters, and fruits, / Thoughts severed, free of attachment, / He also manifested transformation while abiding in the womb, / Spreading it abroad for immeasurable eons. / Next, a Buddha entered parinirvāṇa, / Kanakamuni, / Whose divine virtue was greatly penetrating; / Those he delivered tripled the three Buddhas', / Teaching and transforming all disciples, / So that the three vehicles never ceased. / Going from here to the eastern realm, / In the womb he manifested transformations, / Encouraging and comforting those who came after, / Leading and guiding them to tranquil seclusion. / Next was the Buddha honoured Kāśyapa, / Who sat upright for hundreds of millions of eons, / With all the gods as his retinue, / Motionless in stillness. / He also has a seven-jeweled stūpa / In the vajra Buddha-realm, / Rescuing and protecting all who fall, / Not letting them fall into deviant paths. / I now, Śākyamuni, / Valiant and singularly preeminent, / Single-mindedly uphold my resolve, / Not attached to the path of birth and death. / Although the Buddha-land is defiled and bad, / Those delivered are immeasurable. / Now abiding in the mother's womb, / I sport in divine transformations. / Sentient beings of the desire realm / Fall into caldrons of boiling water; / I lead and guide them, causing them to emerge, / Like moths flying into flames."