菩薩從兜術天降神母胎說廣普經 6.20

6.20

「聲聞、辟支佛，假號音響名；
猶彼大戰師，勝怨乃為上。
佛為無等倫，獨步三界尊；
服心降魔兵，忍力至涅槃。
輪轉生死苦，命如琢石火；
經歷億百千，求脫無有期。
佛本無號字，隨人所尊重；
羅漢、辟支佛，本一無有二。
如彼定光佛，授我無上決；
却後九十一，於此賢劫中，
第四最勝尊，號曰釋迦文。
五濁鼎沸世，不孝順父母；
殺害阿羅漢，不奉二尊教。
我所經歷處，非一非二道；
六趣煩惱中，經歷無央數。
初、中、後不寐，經行修道德；
敬心自覺悟，去離三有著。
昔佛所行願，不捨取滅度；
一身一識神，與己無別異。
勤苦數劫中，精神腐朽敗；
為彼不自己，故得成佛道。
我為一切智，遍教不教者；
通慧無所著，一音除狐疑。
三生須陀洹，得至無為道；
況復第一者，取佛無有疑。
我今諸弟子，有學及無學；
四等拔濟苦，無起無生滅。
本從思想生，還從思想滅；
非我思想生，非我思想滅。
行本自有根，流馳非一端；
根斷無思想，無復根本念。」

"Śrāvakas and pratyekabuddhas / Are nominal designations, sounds and names; / Like that great master of battle, / One is supreme only when conquering the enemy. / The Buddha has no equal, / Walking alone as the Venerable of the three realms; / Taming the mind to subdue Māra's hosts, / Through the power of patience reaching nirvāṇa. / Revolving in the suffering of birth and death, / Life is like a spark struck from a flint; / Passing through hundreds of millions, / Seeking release without end. / The Buddha originally had no title or name; / He accords with what people revere. / Arhats and pratyekabuddhas / Are fundamentally one, without duality. / Just as that Dīpaṅkara Buddha / Conferred upon me the unsurpassed prediction: / After ninety-one [kalpas], / In this Bhadrakalpa, / The fourth, most supreme Venerable, / Will be named Śākyamuni. / In a world boiling over with the five turbidities, / People are unfilial to parents, / Murder arhats, / And do not uphold the teachings of the two honored ones. / The places through which I have passed / Were not just one or two paths; / Amid the afflictions of the six destinies, / I passed through numbers beyond count. / Not sleeping in the initial, middle, or final [watches], / I walked in meditation and cultivated the virtuous path; / With a reverent mind awakened to self-realization, / I departed from attachment to the three realms of existence. / The vows practiced by past Buddhas / I did not abandon to take parinirvāṇa; / A single body and a single consciousness-spirit / Are no different from oneself. / Through several kalpas of toil and suffering, / The mind and spirit rotted and decayed; / Because it was for others and not for oneself, / One succeeded in attaining the Buddha path. / I am the omniscient one, / Universally teaching those who are untaught; / With penetrating wisdom unattached to anything, / A single sound dispels perplexity. / In three lives a srotāpanna / Can attain the unconditioned path; / How much more so the foremost one / Will attain Buddhahood without any doubt. / All my disciples now, / Both trainees and non-trainees, / Through the four immeasurables rescue from suffering; / There is no arising, nor is there birth and death. / Fundamentally arising from conceptual thought, / It also ceases through conceptual thought; / Not born from my conceptual thought, / Nor ceasing from my conceptual thought. / Practice originally has its own roots, / Rushing along in more than one direction; / When the roots are severed, there is no conceptual thought, / Nor is there any further root-thought."