菩薩從兜術天降神母胎說廣普經 6.38

6.38

「過去無數佛，靡不放光明；
一一諸光明，說六度無極。
戒、忍、解脫門，樂法以自娛；
初說三空定，以次成就道。
三毒等分人，無縛無所著；
結結四十八，無救罪門無。
非真行道人，所可經歷處；
三活歡喜門，神人跡可貴。
上勝所經過，得至無為岸；
立行不退轉，無畏神力威。
神光所接度，非百億萬倍；
如彼一光明，分為微塵數。
一塵作諸剎，無數不可稱；
佛力不可盡，非有亦非無。
一光演說法，度脫阿僧祇；
法身自然空，內外清淨行；
煩惱八萬四，定意不起亂。
昔吾九十二，劫數難可盡，
端坐樹王下，行道不中退；
人、天、須倫鬼，勸請問我義，
神光遠接度，度脫無央數。
過去式棄佛，留光後教化；
得入彼光裏，消滅三毒患。
次佛惟衛尊，神德不可量；
亦復留光明，拯濟苦惱人。
拘那含牟尼，特出三界尊；
今在仙人山，光影炳然著。
句樓天中天，無著無所染；
寂滅入涅槃，留光在後化。
迦葉本無尊，所度不可量；
亦以光明德，令度不度者。
我釋迦牟尼，處胎而說法；
身此光明彼，遍滿諸佛剎。
此非小節人，所可能籌量；
唯佛能量佛，功德無差別。
當來諸佛等，皆以光明化；
現可度眾生，先光而後法。」

"The countless Buddhas of the past, / none failed to radiate light;
Each and every light / expounded the limitless six perfections.
Precepts, patience, and the gates of liberation, / taking joy in the Dharma to delight oneself;
First expounding the three samādhis of emptiness, / thereby gradually bringing the Path to fruition.
For people of equalized three poisons, / there is no bondage and no attachment;
The knots of affliction, forty-eight, / without any helpless gate of sin.
Places traversed / are not for those who do not genuinely practice the Path;
The joy-gate of the three live [realms], / the footprints of the divine man are precious.
Where the Supreme One has passed, / one can reach the shore of the unconditioned;
Establishing practice without regression, / with the majesty of fearless divine power.
The deliverance reached by the divine light / is not merely hundreds of billions of times [greater];
Just as that single light / is divided into the number of fine dust motes.
Each mote becomes many lands, / countless and beyond reckoning;
The Buddha's power cannot be exhausted, / neither existing nor non-existing.
A single light expounds the Dharma, / delivering asaṃkhyeyas;
The dharmakāya is naturally empty, / pure in internal and external conduct;
The eighty-four thousand afflictions / do not arouse distraction in the concentrated mind.
Formerly, in my ninety-second [kalpa], / the number of kalpas difficult to exhaust,
I sat upright beneath the king of trees, / practicing the Path without turning back midway;
Humans, devas, and asura spirits / urged me and asked of me the meaning;
The divine light reached far to deliver, / liberating countless beings.
The past Buddha Śikhin / left light behind to instruct and transform;
Those able to enter within that light / extinguished the afflictions of the three poisons.
The next Buddha, the revered Vipaśyin, / was immeasurable in divine virtue;
He also left behind bright light / to rescue and deliver suffering people.
Kanakamuni, / the Venerable One who uniquely excelled the three realms,
Is now at the Mountain of the Ṛṣis, / his light and shadow brilliantly manifest.
Krakucchanda, the Deva among Devas, / unattached and undefiled,
Entered nirvāṇa in tranquil cessation, / leaving light behind to transform beings.
Kāśyapa, the Original Non-Existent Venerable One, / delivered an immeasurable number;
Also through the virtue of his light, / he caused those not yet delivered to be delivered.
I, Śākyamuni, / expound the Dharma while residing in the womb;
The body is here, but the light is there, / filling all Buddha-lands.
This is not something people of minor rank / are able to fathom;
Only a Buddha can measure a Buddha, / their merits having no distinction.
All the Buddhas of the future / will likewise transform beings through light;
To sentient beings who can presently be delivered, / light appears first, and then the Dharma."