菩薩從兜術天降神母胎說廣普經 7.21

7.21

爾時，座中有菩薩，名曰智積——於過去佛造眾德本降伏魔怨，善權變化莊嚴佛土，於無央數修行忍辱，忍心不闕禪行不廢，於大眾中為師子吼，獨步三界隨時上下，靡所不入應適無方，能使山、河、石壁皆為七寶；給施貧窮四事不乏，解了空觀法性清淨，分別三世威儀法則，如幻、如化、如鏡中像，如熱時焰如空中響；所將眷屬根本成就，奉持禁戒不犯毫釐——即從坐起偏露右臂右膝著地，叉手合掌前白佛言：「快哉，世尊！如來所化無不周遍，天、龍、人、鬼皆至道場，空界眾生及以胎化，所可濟度不可稱量。唯願世尊，分別六趣善惡之行威儀禁戒，初、中、竟善一一分別，使未學者學、未知者知。」

At that time, there was a bodhisattva in the assembly named Jñānākara, who had cultivated many roots of virtue under past buddhas and subdued Māra's hordes, who was skilled in expedient transformations to adorn buddha-lands, who had practiced forbearance for uncounted kalpas without his patient mind failing or his meditation practice lapsing, who roared the lion's roar among the great assembly, who walked alone through the three realms ascending and descending at will, entering everywhere and responding without limit, who could turn mountains, rivers, and stone walls into the seven treasures; who bestowed alms upon the poor so they lacked none of the four necessities, who comprehended the contemplation of emptiness and the purity of dharmatā, distinguishing the rules of deportment across the three times as like an illusion, a transformation, an image in a mirror, a mirage in the heat, or an echo in the empty sky; whose retinue had perfected their roots and upheld the precepts without transgressing even a hair's breadth. He immediately rose from his seat, bared his right shoulder, knelt with his right knee on the ground, joined his palms together, and stepped forward to address the Buddha, saying: "How wonderful, Bhagavat! The Tathāgata's conversions are all-pervading. Devas, nāgas, humans, and spirits have all arrived at the place of awakening; the sentient beings of the sky realm, as well as those born from womb or transformation whom you have rescued, are beyond measure. We only pray that the Bhagavat will distinguish the good and evil conduct, deportment, and precepts of the six destinies—explaining in detail the good in the beginning, middle, and end—so that those who have not yet trained may train, and those who do not yet know may know."