菩薩從兜術天降神母胎說廣普經 7.76

7.76

「過去等正覺，遺教度眾生；
分別人根本，上、中、下微妙。
現在最勝佛，明過知未來；
除滅前後結，獨照如日明。
苦行眾生等，兩足及四足；
為說甘露法，充滿除眾想。
諸天十善行，從一二十二；
上天、下非天，功德之差降。
如來眾相具，行善無瑕穢；
積德如安明，清淨行無垢。
若人生誹謗，言佛非真道；
死入阿鼻獄，諸佛不能救。
口氣腥臊臭，支節煩惱熱；
惡念遂熾盛，斯由誹謗罪。
行善修功德，識神向善處；
如人入池洗，清淨無塵垢。
羅漢、辟支佛，斷滅永不生；
不念吾我身，去離五道苦。
佛本所行法，得諸佛印可；
今得為人尊，故號天中天。」

“The perfectly enlightened ones of the past
Left behind teachings to deliver sentient beings,
Distinguishing the roots of humans
As superior, middling, and inferior, wondrous and subtle.
The most victorious Buddhas of the present
Know the future through their luminous wisdom,
Eliminating the fetters before and after,
Shining alone like the brilliance of the sun.
For sentient beings practicing austerities,
Both two-footed and four-footed,
They expound the Dharma of ambrosia,
Filling them and dispelling all conceptualizations.
The devas practice the ten virtues,
From one to twenty-two,
From the higher heavens down to the asuras,
According to the gradations of their merit.
The Tathāgata is endowed with all the marks,
Practicing good without flaw or stain;
Accumulating merit like Mount Sumeru,
His pure conduct is undefiled.
If someone gives rise to slander,
Saying that the Buddha is not the true path,
Upon death they fall into the Avīci hell,
Where no Buddha can save them.
Their breath is foul and reeking,
Their limbs and joints feverish with affliction;
Their evil thoughts blaze fiercely,
All owing to the sin of slander.
Practicing good and cultivating merit,
The consciousness deity heads toward good destinies;
Like a person who enters a pool to bathe,
Clean and free from dust and defilement.
Arhats and pratyekabuddhas
Have extinguished birth never to arise again;
Free from thinking of ‘I’ and ‘mine’ in the body,
They have departed from the sufferings of the five destinies.
The Dharma practiced originally by the Buddha
Received the confirmation of all the Buddhas;
Now attaining status as the Honoured One among humans,
He is thus designated the Deva of Devas.”