菩薩從兜術天降神母胎說廣普經 2.50

2.50

'Knowing that the body of unarrived dhyāna is empty, knowing that the form of unarrived dhyāna is empty, one knows that both the body and form of unarrived dhyāna are empty; and for one who knows that both the body and form of unarrived dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of unarrived dhyāna is empty, knowing that the non-form of unarrived dhyāna is empty, one knows that both the non-body and non-form of unarrived dhyāna are empty; and for one who knows that both the non-body and non-form of unarrived dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the first dhyāna is empty, knowing that the form of the first dhyāna is empty, one knows that both the body and form of the first dhyāna are empty; and for one who knows that both the body and form of the first dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the first dhyāna is empty, knowing that the non-form of the first dhyāna is empty, one knows that both the non-body and non-form of the first dhyāna are empty; and for one who knows that both the non-body and non-form of the first dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the intermediate dhyāna is empty, knowing that the form of the intermediate dhyāna is empty, one knows that both the body and form of the intermediate dhyāna are empty; and for one who knows that both the body and form of the intermediate dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the intermediate dhyāna is empty, knowing that the non-form of the intermediate dhyāna is empty, one knows that both the non-body and non-form of the intermediate dhyāna are empty; and for one who knows that both the non-body and non-form of the intermediate dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the second dhyāna is empty, knowing that the form of the second dhyāna is empty, one knows that both the body and form of the second dhyāna are empty; and for one who knows that both the body and form of the second dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the second dhyāna is empty, knowing that the non-form of the second dhyāna is empty, one knows that both the non-body and non-form of the second dhyāna are empty; and for one who knows that both the non-body and non-form of the second dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the third dhyāna is empty, knowing that the form of the third dhyāna is empty, one knows that both the body and form of the third dhyāna are empty; and for one who knows that both the body and form of the third dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the third dhyāna is empty, knowing that the non-form of the third dhyāna is empty, one knows that both the non-body and non-form of the third dhyāna are empty; and for one who knows that both the non-body and non-form of the third dhyāna are empty, this emptiness is empty of emptiness. Knowing that the body of the fourth dhyāna is empty, knowing that the form of the fourth dhyāna is empty, one knows that both the body and form of the fourth dhyāna are empty; and for one who knows that both the body and form of the fourth dhyāna are empty, this emptiness is empty of emptiness. Knowing that the non-body of the fourth dhyāna is empty, knowing that the non-form of the fourth dhyāna is empty, one knows that both the non-body and non-form of the fourth dhyāna are empty; and for one who knows that both the non-body and non-form of the fourth dhyāna are empty, this emptiness is empty of emptiness.