佛說佛名經 16.29

16.29

「又復，弟子！無始已來至于今日，或因九惱造一切罪，或因九結造一切罪，或因九上緣造一切罪，或因十煩惱造一切罪，或因十纏造一切罪，或因十一遍使造一切罪，或因十二入造一切罪，或因十六知見造一切罪，或因十八界造一切罪，或因二十五我造一切罪，或因六十二見造一切罪，或因見諦思惟九十八使百八煩惱晝夜熾然開諸漏門造一切罪。如是等煩惱無量無邊，惱亂賢聖及以四生，遍滿三界彌亘六道，無處可藏無處可避。今日至到向十方佛、尊法、聖眾，慚愧發露皆悉懺悔。

"Furthermore, we, the disciples, from the beginningless past down to the present day, have committed all sins on account of the nine annoyances; or have committed all sins on account of the nine fetters; or have committed all sins on account of the nine higher conditions; or have committed all sins on account of the ten afflictions; or have committed all sins on account of the ten entanglements; or have committed all sins on account of the eleven pervasive latent tendencies; or have committed all sins on account of the twelve āyatanas; or have committed all sins on account of the sixteen views of a self; or have committed all sins on account of the eighteen dhātus; or have committed all sins on account of the twenty-five selves; or have committed all sins on account of the sixty-two views; or have committed all sins because the ninety-eight latent tendencies of seeing the truths and cultivation, and the one hundred and eight kleśas blazed day and night, opening all gates of outflows. Such afflictions are immeasurable and boundless, troubling and confounding the worthy and noble ones as well as the four modes of birth, filling the three realms and spanning the six destinies, with nowhere to hide and nowhere to escape. Today, with utmost sincerity, before the Buddhas of the ten directions, the Venerable Dharma, and the Noble Assembly, with shame and conscience we disclose and repent them all.