佛說佛名經 21.22

21.22

「舍利弗！善男子、善女人欲滿足六波羅蜜行，欲迴向無上菩提，欲滿足一切菩薩諸波羅蜜，應作是言：『我學過去未來現在諸菩薩摩訶薩，修行大捨破胸出心施於眾生，如智勝菩薩及迦尸王等。捨妻子等布施貧乏，如不退菩薩及阿翅羅那王、須達拏及莊嚴王等。入於地獄救苦眾生，如大悲菩薩及善眼天子等。救惡行眾生，如善行菩薩及勝行王等。捨頂上寶天冠并剝頭皮而與，如勝上身菩薩及寶髻天子等。捨眼布施，如愛作菩薩及月光王等。捨耳鼻布施，如無怨菩薩及勝去天子等。捨齒布施，如華齒菩薩及六牙象王等。捨舌，如不退菩薩及善面王等。捨手，如常精進菩薩及堅意王等。捨血，如法作菩薩及月思天子等。捨肉髓，如安隱菩薩及一切施王等。捨大膓小膓肝肺脾腎，如善德菩薩及自遠離諸惡王等。捨身一切大小支節，如法自在菩薩及光勝天子等。捨皮，如清淨藏菩薩及金色天子金色鹿王等。捨手足指，如堅精進菩薩及金色王等。捨手足甲，如不可盡菩薩及求善法天子等。為求法故入大火坑，如精進菩薩及求沙妙王精進等。為求法故賣身刳身破骨出髓，如薩陀波崙菩薩及金堅王等。受一切苦惱，如求妙法菩薩及速行大王等。捨四天下大地及一切莊嚴，如得大勢至菩薩及勝功德天子等。捨身，如摩訶薩埵菩薩及摩訶婆羅王等。自身與一切貧窮苦惱眾生，作給使侍者，如尸毘王等。

"Śāriputra! If a kulaputra or kuladuhitṛ wishes to fulfill the practices of the six pāramitās, wishes to dedicate them toward unsurpassed bodhi, and wishes to fulfill all the pāramitās of all bodhisattvas, they should speak thus: 'I train in emulation of all bodhisattva-mahāsattvas of the past, future, and present: practicing great renunciation, tearing open the chest and taking out the heart to bestow upon sentient beings, like Bodhisattva Wisdom Victory and King of Kāśi; giving away wives, children, and possessions to the poor and destitute, like Bodhisattva Irreversible, King Arkirṇa, Sudāna, and King Alaṃkāra; entering the hells to save suffering sentient beings, like Bodhisattva Great Compassion and Devaputra Good Eye; rescuing sentient beings who commit evil deeds, like Bodhisattva Good Conduct and King Victorious Conduct; giving away the precious heavenly crown upon the crown of the head along with flaying the scalp, like Bodhisattva Victorious Body and Devaputra Ratnacūḍa; giving eyes in charity, like Bodhisattva Loving Action and King Candraprabha; giving ears and nose in charity, like Bodhisattva Free from Enmity and Devaputra Victorious Departure; giving teeth in charity, like Bodhisattva Flower Tooth and the Six-Tusked Elephant King; giving the tongue, like Bodhisattva Irreversible and King Good Face; giving the hands, like Bodhisattva Constant Vigor and King Firm Mind; giving blood, like Bodhisattva Dharma Action and Devaputra Moon Thought; giving flesh and marrow, like Bodhisattva Peace and King All-Giver; giving the large and small intestines, liver, lungs, spleen, and kidneys, like Bodhisattva Good Virtue and King Self-Freed from All Evils; giving all large and small limbs and joints of the body, like Bodhisattva Dharma Sovereign and Devaputra Light Victory; giving the skin, like Bodhisattva Pure Womb, Devaputra Golden Color, and the Golden Deer King; giving fingers and toes, like Bodhisattva Firm Vigor and King Golden Color; giving fingernails and toenails, like Bodhisattva Inexhaustible and Devaputra Seeking Good Dharma; entering a great fire pit for the sake of seeking the Dharma, like Bodhisattva Vigor and the energetic King Seeking Sand Wonder; selling the body, cutting open the body, breaking bones, and extracting marrow for the sake of seeking the Dharma, like Bodhisattva Sadāprarudita and King Golden Firmness; enduring all afflictions, like Bodhisattva Seeking Wonderful Dharma and the Great King Swift Practice; giving away the great earth of the four continents and all adornments, like Bodhisattva Mahāsthāmaprāpta and Devaputra Victorious Merit; giving the body, like Bodhisattva Mahāsattva and King Mahābala; and offering their own body to all poor, distressed, and suffering sentient beings to serve as a servant and attendant, like King Śibi and others.'