佛說佛名經 22.23

22.23

「願以懺悔眼根功德，願令此眼徹見十方，諸佛菩薩清淨法身不以二相。願以懺悔耳根功德，願令此耳常聞十方諸佛賢聖，所說正法如教奉行。願以懺悔鼻根功德，願令此鼻常聞香積入法位香，捨離生死不淨臭穢。願以懺悔舌根功德，願令此舌常餐法喜禪悅之食，不貪眾生血肉之味。願以懺悔身根功德，願令此身被如來衣著忍辱鎧，臥無畏床坐四禪座。願以懺悔意根功德，願令此意成就十想洞達五明，深觀二諦空平等理，從方便慧起十妙行，入法流水念念增明，顯發如來大無生法忍。」

"May the merit of repenting the eye faculty enable these eyes to see through the ten directions, beholding the pure Dharmakāya of all Buddhas and bodhisattvas free from dualistic marks. May the merit of repenting the ear faculty enable these ears to constantly hear the true Dharma spoken by all the Buddhas and noble sages of the ten directions, and to practice in accordance with the teaching. May the merit of repenting the nose faculty enable this nose to constantly smell the incense of Gandhavyūha that enters the stage of the Dharma, abandoning the foul stench of birth-and-death. May the merit of repenting the tongue faculty enable this tongue to constantly feast on the food of Dharma joy and dhyāna bliss, not coveting the taste of the flesh and blood of living beings. May the merit of repenting the body faculty enable this body to wear the Tathāgata's robes, don the armor of patience, recline on the bed of fearlessness, and sit upon the seat of the four dhyānas. May the merit of repenting the mind faculty enable this mind to accomplish the ten notions, thoroughly master the five sciences, deeply contemplate the empty and equal principle of the two truths, give rise to the ten wondrous practices from expedient wisdom, enter the flowing stream of Dharma with every thought increasing in clarity, and manifest the Tathāgata's great forbearance of the non-arising of dharmas (anutpattikadharmakṣānti)."