坐禪三昧經 1.56

1.56

「如是先除麁思覺，却後除細思覺，心清淨生得正道，一切結使盡，從是得安隱處，是謂出家果。心得自在，三業第一清淨，不復受胎，讀種種經多聞，是時得報果。如是得時，不空破魔王軍，便得第一勇猛名稱。世界中煩惱將去，是不名健；能破煩惱賊，滅三毒火，涼樂清淨，涅槃林中安隱高枕，種種禪定、根、力、七覺，清風四起，顧念眾生沒三毒海，德妙力如是，乃名為健。如是等散心，當念阿那般那，學六種法斷諸思覺，以是故念數息。」

"In this manner, one first eliminates coarse thoughts, and afterwards eliminates subtle thoughts; when the mind arises in purity, one attains the right path, all kleśas are exhausted, and from this one attains the place of security—this is called the fruit of leaving the household life. The mind attains mastery, the three karmas become supremely pure, one never again takes birth in a womb, and one recites various sūtras and attains broad learning—at this time one attains the resultant reward. When this is attained, not in vain has one crushed the armies of the Māra king, and one attains the foremost heroic renown. To be carried away by kleśas in the world is not called bravery; being able to crush the bandit of kleśas, extinguish the fire of the three poisons, abide in cool, delightful purity, rest securely with high pillows in the forest of nirvāṇa, with the pure breezes of the various dhyāna-samādhis, faculties, powers, and seven limbs of awakening blowing on all four sides, and looking back with compassion on sentient beings drowning in the sea of the three poisons—such marvelous virtue and strength alone is called bravery. For such scattered minds, one should be mindful of ānāpāna, training in the six methods to sever all discursive thoughts; it is for this reason that one is mindful of counting the breath."