坐禪三昧經 1.85

1.85

復次八十種小相：一者、無見頂。二者、鼻直高好孔不現。三者、眉如初生月紺琉璃色。四者、耳好。五者、身如那羅延。六者、骨際如鉤鎖。七者、身一時迴如象王。八者、行時足去地四寸而印文現。九者、爪如赤銅色薄而潤澤。十者、膝圓好。十一者、身淨潔。十二者、身柔軟。十三者、身不曲。十四者、指長圓纖。十五者、指紋如畫雜色莊嚴。十六者、脈深不現。十七者、踝深不現。十八者、身潤光澤。十九者、身自持不委陀。二十者、身滿足（三月受胎二月生）。二十一者、容儀備足。二十二者、住處安（如牛王立不動）。二十三者、威振一切。二十四者、一切樂觀。二十五者、面不長。二十六者、正容貌不撓色。二十七者、脣如頻婆果色。二十八者、面圓滿。二十九者、響聲深。三十者、臍圓深不出。三十一者、毛處處右旋。三十二、者手足滿。三十三者、手足如意（舊言內外握者是）。三十四者、手足文明直。三十五者、手文長。三十六者、手文不斷。三十七者、一切惡心眾生見者皆得和悅色。三十八者、面廣姝。三十九者、面如月。四十者、眾生見者不怖不懼。四十一者、毛孔出香風。四十二者、口出香氣眾生遇者樂法七日。四十三者、儀容如師子。四十四者、進止如象王。四十五者、行法如鵝王。四十六者、頭如磨陀羅果（此果不圓不長）。四十七者、聲分滿足（聲有六十種分，佛皆具足）。四十八者、牙利。四十九者、（無漢名故不得出也）。五十者、舌大而赤。五十一者、舌薄。五十二者、毛純紅色色淨潔。五十三者、廣長眼。五十四者、孔門滿（九孔門相具足滿）。五十五者、手足赤白如蓮華色。五十六者、腹不見不出。五十七者、不凸腹。五十八者、不動身。五十九者、身重。六十者、大身。六十一者、身長。六十二者、手足滿淨。六十三者、四邊遍大光，光明自照而行。六十四者、等視眾生。六十五者、不著教化不貪弟子。六十六者、隨眾聲滿不減不過。六十七者、隨眾音聲而為說法。六十八者、語言無礙。六十九者、次第相續說法。七十者、一切眾生目不能諦視相知盡。七十一者、視無厭足。七十二者、髮長好。七十三者、髮好。七十四者、髮不亂。七十五者、髮不破。七十六者、髮柔軟。七十七者、髮青毘琉璃色。七十八者、髮絞上。七十九者、髮不稀。八十者、胸有德字手足有吉字。

Furthermore, the eighty minor marks: first, the crown of the head cannot be seen; second, nose straight, prominent, and fine, with nostrils not exposed; third, eyebrows like the crescent moon, dark blue like lapis lazuli; fourth, fine ears; fifth, body like Nārāyaṇa; sixth, joints of the bones linked like chain-clasps; seventh, turning the whole body at once like an elephant king; eighth, when walking, the feet remain four inches above the ground yet leave imprint marks; ninth, nails copper-red, thin, and glossy; tenth, knees rounded and fine; eleventh, body pure and clean; twelfth, body soft and supple; thirteenth, body unbent; fourteenth, fingers long, round, and slender; fifteenth, finger lines ornate and varicolored like a painting; sixteenth, veins deep and not apparent; seventeenth, ankle bones deep and not apparent; eighteenth, body moist and lustrous; nineteenth, body holding itself erect and not slumping; twentieth, body fully proportioned (conceived for three months and born in the second month); twenty-first, deportment fully complete; twenty-second, dwelling stably in place (standing motionless like a bull king); twenty-third, majestic power trembling all; twenty-fourth, joyfully gazed upon by all; twenty-fifth, face not elongated; twenty-sixth, upright countenance without changing color; twenty-seventh, lips the color of the bimba fruit; twenty-eighth, face full and round; twenty-ninth, deep reverberating voice; thirtieth, navel round, deep, and not protruding; thirty-first, hairs in every place curling to the right; thirty-second, hands and feet full; thirty-third, hands and feet performing as desired (meaning what was formerly called grasping inside and outside); thirty-fourth, lines on hands and feet bright and straight; thirty-fifth, hand lines long; thirty-sixth, hand lines unbroken; thirty-seventh, all sentient beings with malicious minds who see him obtain a gentle and pleasant expression; thirty-eighth, face broad and handsome; thirty-ninth, face like the moon; fortieth, sentient beings who see him are neither terrified nor afraid; forty-first, pores emitting fragrant wind; forty-second, mouth emitting fragrant breath such that sentient beings who encounter it delight in the Dharma for seven days; forty-third, deportment like a lion; forty-fourth, advancing and halting like an elephant king; forty-fifth, gait like a goose king; forty-sixth, head shaped like a mātuluṅga fruit (this fruit is neither round nor elongated); forty-seventh, voice qualities complete (there are sixty kinds of vocal qualities, all of which the Buddha possesses); forty-eighth, sharp teeth; forty-ninth, [unnamed because there is no Chinese equivalent]; fiftieth, tongue large and red; fifty-first, tongue thin; fifty-second, hairs pure reddish and cleanly bright; fifty-third, eyes broad and long; fifty-fourth, bodily apertures full (the marks of the nine bodily apertures fully complete); fifty-fifth, hands and feet reddish-white like the color of a lotus; fifty-sixth, belly not visible and not bulging; fifty-seventh, belly unswollen; fifty-eighth, body unshakeable; fifty-ninth, body weighty; sixtieth, large body; sixty-first, tall body; sixty-second, hands and feet full and pure; sixty-third, great light pervading all four sides, walking illuminated by his own radiance; sixty-fourth, regarding sentient beings with impartiality; sixty-fifth, unattached to converting others and not greedy for disciples; sixty-sixth, responding to the assembly with a voice that is complete, neither deficient nor excessive; sixty-seventh, preaching the Dharma in accordance with the assembly's voices; sixty-eighth, speech unhindered; sixty-ninth, preaching the Dharma consecutively and continuously; seventieth, eyes of all sentient beings unable to scrutinize and comprehend all his marks; seventy-first, gazing at him without satiation; seventy-second, hair long and fine; seventy-third, hair fine; seventy-fourth, hair untangled; seventy-fifth, hair unbroken; seventy-sixth, hair soft and supple; seventy-seventh, hair deep blue like lapis lazuli; seventy-eighth, hair curling upward; seventy-ninth, hair not sparse; eightieth, the character for virtue on his chest and auspicious signs on his hands and feet.