佛說觀佛三昧海經 2.34

2.34

「時白毛光下垂照地，令道場邊金剛地上化作七池，池生德水，水有七色，七色分明，色有十光上照樹王。其池四岸眾寶合成，一岸百寶所共合成，一寶流出百億光明，池底純是金剛摩尼以為底沙。水生諸華純黃金葉，葉上千光化成光輪。池有七渠水自湧出，池口生華葉葉相次，於蓮華鬚流出諸水，如琉璃珠映徹分明。於渠兩邊列生諸華，八萬四千，眾寶嚴飾。此渠中水更相灌注，當水流時光亦隨轉，映菩提樹。此樹光中，一一葉上生寶蓮華，其華遍布一切世界，於其華上化白寶臺，遍至十方無量世界，其白毫光從佛眉間出，寶蓮華團圓正等滿一由旬。如是相次過於上方，無量無邊不可算數微塵世界。華華相次，一一華上見一佛坐，身黃金色方身丈六，結加趺坐坐蓮華臺，其金剛座及菩提樹，如上所說等無有異，乃至十方亦復如是！

“Then the light of the white hair hung down and illuminated the ground, causing seven ponds to form on the adamantine ground beside the site of awakening. The ponds brought forth water of virtue, which possessed seven colors, distinct and vivid, and each color possessed ten rays of light that shone upward upon the king of trees. The four shores of the ponds were formed of manifold jewels—one shore being formed of a hundred jewels together, with a single jewel pouring forth hundreds of koṭis of rays of light. The bottom of the ponds was composed entirely of adamantine maṇi serving as sand. Manifold flowers grew from the water with petals of pure yellow gold, and upon the petals a thousand rays of light transformed into wheels of radiance. The ponds had seven channels from which the water welled forth spontaneously; at the mouths of the ponds flowers bloomed, petal after petal in succession, and from the filaments of the lotuses flowed various waters, clear and luminescent like vaidūrya pearls. Along both sides of the channels grew eighty-four thousand flowers in ranks, adorned with manifold jewels. The waters in these channels poured into one another, and as the waters flowed, the light revolved along with them, illuminating the Bodhi tree. In the light of this tree, jewelled lotus flowers grew upon each leaf, and those flowers spread throughout all worlds. Above those flowers, white jewelled terraces were manifested, reaching everywhere to the immeasurable worlds of the ten directions. The radiance of the white ūrṇā issued from between the Buddha’s brows, and the jewelled lotuses were perfectly circular and even, a full yojana in extent. In this manner, they succeeded one another, ascending through immeasurable, boundless, incalculable dust-mote worlds of the zenith. Lotus followed upon lotus, and upon each flower one Buddha was seen seated, his body golden-yellow, sixteen cubits in stature, seated in full lotus posture upon the dais of the lotus flower. His adamantine seat and Bodhi tree were identical to those described above without any difference; and so it was throughout the ten directions as well!