佛說觀佛三昧海經 3.32

3.32

「云何觀如來頸相、缺瓫骨滿相、臆德字相、萬字印相？是眾字間出生圓光，頸𦟛圓相如琉璃筒，懸好金幢；咽喉上有點相分明，猶如伊字。一一點中流出二光，其一一光遶前圓光，足滿七匝眾畫分明；一一畫間有妙蓮華，其蓮華上有七化佛；一一化佛有七菩薩以為侍者；一一菩薩二手皆執如意寶珠，其珠金光，青黃赤白及摩尼色皆悉具足。如是圍遶諸光畫中，是名佛頸出圓光相、胸德字文，萬字印中，缺瓫滿相、腋下珠相。是諸相中，一一勝相，有五百色雜色光明，共相暎發各不相妨；一一色光圍遶頸光足五百匝；一一畫中五百化佛；一一化佛五百菩薩以為侍者，五百比丘手執白拂侍立左右。諸化佛光、化菩薩光、化比丘光，於眾光中皆悉顯現，大須彌山四天王宮、諸天宮殿、日月星辰、龍宮神宮、阿修羅宮，十寶山神、四海水神，及諸水性乾闥婆等。諸婆羅門所尊敬事，九十五種神仙異術，父母所親歷世因緣，如是等神，於佛光中悉皆顯現。

“How does one contemplate the mark of the Tathāgata's neck, the mark of his filled-in collarbones, the mark of the auspicious character on his chest, and the mark of the svastika emblem? From among these characters emerges a halo of light. The round mark of the neck is like a lapis lazuli cylinder suspending a fine golden banner. On the throat are distinct dot-marks, resembling the character ‘I’. From each dot flow two rays of light; each ray circles the halo in front, completing seven full circuits with every stroke distinct. Between each stroke is a sublime lotus, upon which are seven transformation Buddhas. Each transformation Buddha has seven bodhisattvas as attendants. Both hands of each bodhisattva hold a wish-fulfilling cintāmaṇi jewel; the jewels possess golden light and are fully endowed with blue, yellow, red, white, and jewel colors. Circling thus amid the rays and strokes—this is called the mark of the halo emerging from the Buddha's neck, the inscription of the virtuous character on his chest, the filled-in collarbones in the svastika emblem, and the mark of the pearls beneath his armpits. Among these marks, each superior mark possesses variegated light of five hundred colors that reflect and illuminate each other without mutual obstruction. The light of each color circles the neck light a full five hundred times. In each stroke are five hundred transformation Buddhas; each transformation Buddha has five hundred bodhisattvas as attendants, and five hundred monks holding white flywhisks standing in attendance to the left and right. In these lights, the light of the transformation Buddhas, the light of the transformation bodhisattvas, and the light of the transformation monks all manifest clearly: the great Mount Sumeru, the palaces of the Four Heavenly Kings, the palaces of the various devas, the sun, moon, and stars, the nāga palaces, the spirit palaces, the asura palaces, the spirits of the ten jewel mountains, the spirits of the four seas, the aquatic creatures, the gandharvas, and so forth; the objects of reverence worshipped by the brahmins, the ninety-five kinds of unusual arts of the ṛṣis, and the karmic connections through successive lifetimes with parents and relatives—such spirits and beings all fully manifest within the Buddha's light.