佛說觀佛三昧海經 4.22

4.22

「爾時心端自然生一黑毛，於其毛端出大黑風，其風四色隨心根起，如旋嵐風，狀如烟焰，其風遍吹一切諸水，其水波動沫聚成𧂐，火亦入中，得火力故沫堅如氷。復有風來，吹諸塵穢九十八種惡不淨物持置氷上，氷力弱故，隨不淨敗著處即解。此氷解時八人執刀，斫氷段取各持而去，塵土坌污心悶而臥，風火水等合聚一處，火力大故燒壞眾物，有四惡蛇含一寶珠，從火焰出凌虛飛逝；有六大龍，迎四小螭吞吸而走，龍頂生樹至無色界。有一小草細若秋毫，色正金色，從樹稭生下入樹根，從樹根生上入樹莖；從樹莖生散入枝葉，其華白色亦有紅赤，其果欲熟猶作四色，至八月半純黃金色，如此光明照諸聲聞，變化無量百千境界。如是觀者名為正觀，若異觀者名為邪觀。

"At that time, a single black hair grows naturally from the tip of the heart, and from the tip of that hair emerges a great black wind. This wind has four colours, arising along with the root of the heart, like the vairambha wind, in form like smoky flames. This wind blows across all the waters; the water ripples and churns, foam gathering into mats. Fire also enters within; due to the power of the fire, the foam hardens like ice. Again a wind comes, blowing dust, impurities, and the ninety-eight kinds of foul and unpurified matters, placing them on top of the ice. Because the ice's power is weak, wherever the foul matters touch, it dissolves. When this ice dissolves, eight people holding knives chop the ice into pieces, take them, and carry them off. Besmirched with dust and soil, the practitioner falls prostrate, heart oppressed. The wind, fire, and water merge together; because the power of the fire is great, it burns and destroys all things. There are four evil snakes containing a jewel, emerging from the flames and soaring through the sky; there are six great dragons welcoming four small hornless dragons, swallowing them and fleeing. A tree grows from the crown of the dragon, reaching up to the formless realm. There is a tiny grass as fine as an autumn hair, pure gold in colour, growing from the trunk of the tree down into its roots, and growing from the roots up into its stem; growing from the stem, it disperses into the branches and leaves. Its flowers are white and also red, and as its fruits ripen, they still have four colours, turning into pure yellow gold by the middle of the eighth month. Such light shines upon all the śrāvakas, manifesting immeasurable hundreds of thousands of realms. Such contemplation is called correct contemplation; if one contemplates otherwise, it is called false contemplation."