佛說觀佛三昧海經 4.7

4.7

作是語時，時佛眉間即放白毫大人相光，其光分為八萬四千支，亦八萬四千色，遍照十方無量世界。一一光色化一金山；一一金山無量龕窟；一一窟中有一化佛，結加趺坐入深禪定，聲聞菩薩百千大眾以為眷屬。時佛窟中有諸化佛，皆放白毫大人相光，亦照十方無量世界，皆如金色。金色地上有金蓮華，金蓮華上皆有化佛，亦皆同號名釋迦文。諸佛眉間，亦放此光，其光遍照十方世界，猶如百千億須彌山王共合一處。諸須彌山映現諸佛，佛身高顯與山正等，是等化佛眉間光明，遶諸化佛滿七匝已，還入釋迦牟尼眉間。此光入時，佛身毛孔一毛孔中有一化像，一一化像身毛孔中，化成八萬四千妙像，皆是三千大千世界，一切眾生所希見事，是名如來八十好中一好光明。如是八十隨形好光，說不可盡。

When he spoke these words, from between his eyebrows the Buddha immediately emitted the light of the great person's mark of the white curl. The light divided into eighty-four thousand rays, also of eighty-four thousand colors, shining everywhere across the immeasurable worlds of the ten directions. Each ray and color transformed into a golden mountain; each golden mountain had immeasurable shrines and caves; in each cave was a transformation Buddha, sitting cross-legged and entering profound dhyāna-concentration, with hundreds of thousands of great assemblies of śrāvakas and bodhisattvas as their retinues. At that time, all the transformation Buddhas in the Buddha-caves emitted the light of the great person's mark of the white curl, which also illuminated the immeasurable worlds of the ten directions, turning them all into the color of gold. Upon the golden ground were golden lotus flowers, and atop each golden lotus flower was a transformation Buddha, each also bearing the identical name Śākyamuni. From between the eyebrows of these Buddhas, this light was also emitted, its radiance shining everywhere across the worlds of the ten directions, just like hundreds of thousands of koṭis of Sumeru mountain kings gathered together in one place. The Sumeru mountains reflected the Buddhas; the Buddhas' bodies were tall and eminent, exactly equal to the mountains. The light from between the eyebrows of these transformation Buddhas circled all the transformation Buddhas for a full seven circumambulations, and then returned into Śākyamuni's brow. When this light entered, within each and every pore of the Buddha's body was a transformed image; within each pore on the bodies of those transformed images, eighty-four thousand wondrous images were transformed, all of which were sights rarely seen by any sentient beings in the trichiliocosm. This is called the light of one minor mark among the Tathāgata's eighty minor marks. The lights of the eighty minor marks of physical form are thus inexhaustible to describe.