佛說觀佛三昧海經 5.7

5.7

佛告阿難：「若有眾生殺父害母，罵辱六親，作是罪者命終之時，銅狗張口化十八車，狀如金車，寶蓋在上，一切火焰化為玉女，罪人遙見心生歡喜：『我欲往中，我欲往中。』風刀解時寒急失聲：『寧得好火在車上坐，然火自爆。』作是念已即便命終，揮霍之間已坐金車，顧瞻玉女，皆捉鐵斧斬截其身，身下火起如旋火輪，譬如壯士屈伸臂頃，直落阿鼻大地獄中。從於上鬲如旋火輪，至下鬲際身遍鬲內，銅狗大吼囓骨唼髓，獄卒羅剎捉大鐵叉，叉頭令起，遍體火焰滿阿鼻城，鐵網雨刀從毛孔入，化閻羅王大聲告勅：『癡人獄種，汝在世時，不孝父母邪慢無道，汝今生處名阿鼻地獄，汝不知恩無有慚愧，受此苦惱為樂不耶！』作是語已即滅不現。

The Buddha said to Ānanda: "If there are sentient beings who kill their fathers, harm their mothers, or revile their six relations—when those who have committed such sins approach the end of their lives, the bronze dogs open their mouths and transform into eighteen carriages that resemble golden carriages, with jeweled canopies above them. All the flames transform into jade maidens. Seeing them from afar, joy arises in the sinners' minds: 'I wish to go inside! I wish to go inside!' As the wind-knives dismember them, overwhelmed by cold, they cry out: 'Could I only get a good fire and sit upon the carriage, burning the fire to roast myself!' Having had this thought, they immediately meet their end. In the blinking of an eye, they are already seated in the golden carriages. Looking back at the jade maidens, [they see that] all of them are holding iron axes to hack and sever their bodies. Beneath their bodies fire blazes up like whirling wheels of fire. Just like the time it takes a strong man to bend and extend his arm, they plunge straight down into the great Avīci hell. From the upper compartment, like whirling wheels of fire, they reach the lower compartment, their bodies filling the compartment entirely. The bronze dogs roar loudly, gnawing their bones and sucking their marrow. The rākṣasa hell-wardens grasp great iron pitchforks, hoisting them up by their heads, while flames envelop their bodies, filling the city of Avīci. The iron nets rain down knives that enter their pores. A transformed Yamarāja proclaims in a loud voice: 'You foolish seed of the hells! When you were in the world, you were unfilial to your parents and were perverse, arrogant, and without moral principle. The place where you are now born is called the Avīci hell. Knowing no gratitude and having no shame, is receiving such suffering and affliction pleasurable to you or not?' Having spoken these words, he immediately vanishes and is no longer seen.