佛說觀佛三昧海經 6.12

6.12

「既生喜已次行捨法，是諸眾生無來去相從心想生（心想生者，因緣和合假名為心）。如此心想猶如狂華從顛倒起，苦從想起、樂從想生，心如芭蕉中無堅實，廣說如經十譬。作是觀時不見身心，見一切法同如實性，是名菩薩身、受、心、法。依因此法廣修三十七助菩提分，若取證者是聲聞法，不取證者是菩薩法。」

"Having given rise to sympathetic joy, next one cultivates equanimity: these sentient beings have no marks of coming or going; they arise from mental conceptualization (that which arises from mental conceptualization is nominally called 'mind' through the combination of causes and conditions). Such mental conceptualization is like a wild blossom arising from distortion; suffering arises from conceptualization, and happiness is born from conceptualization; the mind is like a plantain tree, lacking solidity within, as explained extensively as in the sūtras' ten similes. When performing this contemplation, one sees neither body nor mind; one sees all dharmas as identical with the true nature of reality. This is called the bodhisattva's body, feeling, mind, and dharmas. Relying on this dharma, one extensively cultivates the thirty-seven factors conducive to awakening. If one attains realization, it is the śrāvaka's dharma; if one does not attain realization, it is the bodhisattva's dharma."