佛說觀佛三昧海經 8.13

8.13

「時女眾中，有一婬女名曰：可愛，告諸女言：『沙門瞿曇！本性無欲人言不男，故於眾中演說苦空毀欲不淨，若有身分皆具足者，於大眾中應去慚愧如尼揵子，出身示我。審有此相，我等歸伏為其弟子；若無此相虛說不淨，此無根人性自無欲，云何不說欲為不淨？』說是語已，如來爾時化作一象，如轉輪聖王象寶，時象脚間出一白華，猶如象支漸漸跓地。諸女見已歡喜大笑，各相謂言：『沙門善幻乃化作此。』佛復化作一馬王像，出馬王藏，如琉璃筒下垂至膝，諸女見已彌言是幻。末利夫人見此化相，白諸比丘尼及優婆夷：『我等諸女宜各退還，婬女所說不可聽聞。世尊大慈，今欲化之必作異變，我等宜避。』禮佛而退。

“At that time, among the multitude of women, there was a courtesan named Ke’ai (‘Lovely’), who said to the women: ‘The śramaṇa Gautama is by nature devoid of desire; people say he is not a man. That is why, in the midst of the assembly, he expounds suffering and emptiness and denounces desire as impure. If he is fully endowed with bodily parts, he should abandon shame in the midst of the great assembly like a Nirgrantha, bare his body, and show it to me! If he truly possesses this mark, we will submit to him and become his disciples; if he lacks this mark, his talk of impurity is in vain. If this rootless man is by nature devoid of desire, why would he not speak of desire as impure?’ Having spoken these words, the Tathāgata then transformed an elephant like the elephant jewel of a wheel-turning sage king. From between the elephant’s legs emerged a white blossom, like an elephant’s organ, which gradually touched the ground. Seeing this, the women laughed joyfully and said to one another: ‘The śramaṇa is skilled in illusions, thus transforming this.’ The Buddha again transformed into the likeness of a horse king, revealing the sheath of the horse king, which was like a beryl tube hanging down to its knees. Seeing this, the women even more declared it an illusion. Queen Mallikā, seeing these transformed signs, said to the nuns and laywomen: ‘We women should all withdraw and return; what the courtesans say should not be listened to. The Bhagavat is of great compassion; now, wishing to transform them, he will surely display extraordinary transformations. We ought to avoid this.’ Paying homage to the Buddha, they withdrew.”