佛說觀佛三昧海經 9.3

9.3

佛告阿難：「如來有三十二大人相、八十種隨形好，金色光明，一一光明無量化佛，身諸毛孔一切變現，及佛色身略中略者，我今為此時會大眾及淨飯王，略說相好。佛生人間示同人事，同人相故說三十二，勝諸天故說八十好，為諸菩薩說八萬四千，諸妙相好佛實相好，我初成道摩伽陀國寂滅道場，為普賢、賢首等諸大菩薩，於《雜華經》已廣分別。此尊法中所以略說，為諸凡夫及四部弟子，謗方等經、作五逆罪、犯四重禁、偷僧祇物、婬比丘尼、破八戒齋、作諸惡事、種種邪見，如是等人，若能至心一日一夜係念在前，觀佛如來一相好者，諸惡罪障皆悉盡滅。是故如來名婆伽婆、名阿羅呵、名三藐三佛陀、名功德日、名智滿月、名清涼池、名除罪珠、名光明藏、名智慧山、名戒品河、名迷衢導、名邪見燈、名破煩惱賊、名一切眾生父母、名大歸依處。若有歸依佛世尊者、若稱名者，除百千劫煩惱重障，何況正心修念佛定？」

The Buddha told Ānanda: “The Tathāgata possesses thirty-two primary marks of a great man and eighty secondary marks, with golden light, each ray of light containing immeasurable transformation Buddhas, all manners of transformations appearing from the pores of his body, as well as the most concise of concise summaries of the Buddha's form-body. For the sake of this assembly and King Śuddhodana, I have now briefly spoken of the primary and secondary marks. When the Buddha is born in the human realm, he shows conformity with human affairs. Because he conforms to human marks, thirty-two are spoken of; because he surpasses all the devas, eighty secondary marks are spoken of; for the sake of the bodhisattvas, eighty-four thousand wondrous marks are spoken of. The Buddha’s true marks were already extensively distinguished in the Avataṃsaka-sūtra for Samantabhadra, Bhadraśrī, and other great bodhisattvas at the site of enlightenment of quietude in Magadha when I first achieved enlightenment. The reason they are spoken of in brief in this revered teaching is that if ordinary beings and disciples of the four assemblies who have slandered the Vaipulya sūtras, committed the five heinous sins, violated the four grave prohibitions, stolen property belonging to the Saṅgha, committed sexual misconduct with bhikṣuṇīs, broken the eight fasting precepts, performed all manner of evil deeds, or held various wrong views—if such people can single-mindedly focus their mindfulness before them for one day and one night, contemplating even a single primary or secondary mark of the Buddha, the Tathāgata, all their evil sins and karmic hindrances will be completely extinguished. For this reason, the Tathāgata is named Bhagavān, Arhat, Samyaksambuddha, the Sun of Merit, the Full Moon of Wisdom, the Pool of Refreshing Coolness, the Jewel that Eliminates Sin, the Treasury of Radiance, the Mountain of Wisdom, the River of Moral Precepts, the Guide on Confusing Roads, the Lamp in the Dark of Wrong Views, the Destroyer of the Thieves of Afflictions, the Father and Mother of All Sentient Beings, and the Great Refuge. If anyone takes refuge in the Buddha, the Bhagavat, or recites his name, the heavy hindrances of afflictions of hundreds of thousands of kalpas will be eliminated—how much more so if they cultivate the samādhi of mindfulness of the Buddha with an upright mind?”