大方廣圓覺修多羅了義經 1.70

1.70

「若諸菩薩以至靜力用資寂滅，後起作用變化境界；此菩薩者，名齊修奢摩他、禪那，後修三摩鉢提。

[10] “If bodhisattvas use the efficacy of their utmost calming supple-

mented by utter quiescence, and later generate activities to transform the

world, those bodhisattvas are said to cultivate śamatha and dhyāna together and to cultivate samāpatti afterward.

[11] “If bodhisattvas use the efficacy of transformation in accord with sundry circumstances and then take up utmost calming, those bodhisattvas are said to cultivate samāpatti first and to cultivate śamatha afterward.

[12] “If bodhisattvas use the efficacy of their transformations in sundry realms and then take up utter quiescence, those bodhisattvas are said to cultivate samāpatti first and to cultivate dhyāna afterward.

[13] “If bodhisattvas use the efficacy of their transformations to carry out buddha deeds, abide in utmost calming, and then cut off defilements, those bodhisattvas are said to cultivate samāpatti first, to cultivate śamatha next, and to cultivate dhyāna afterward.

[14] “If bodhisattvas use the efficacy of their transformations to function without obstruction, and by cutting off defilements abide in utmost calming, those bodhisattvas are said to cultivate samāpatti first, to cultivate dhyāna next, and to cultivate śamatha afterward.

[15] “If bodhisattvas use the efficacy of their transformations to function expediently, and accord with utmost calming and utter quiescence together, those bodhisattvas are said to cultivate samāpatti first and then to cultivate śamatha and dhyāna together.

[16] “If bodhisattvas use the efficacy of their transformations to give rise to sundry functions supplemented by utmost calming, and later cut off defilements, those bodhisattvas are said to cultivate samāpatti and śamatha together and to cultivate dhyāna afterward.

[17] “If bodhisattvas use the efficacy of their transformations supplemented with utter quiescence, and later abide in purity without creating thoughts of calming, those bodhisattvas are said to cultivate samāpatti and dhyāna together and to cultivate śamatha afterward.

[18] “If bodhisattvas use the efficacy of their utter quiescence, and then give rise to utmost calming and abide in purity, those bodhisattvas are said to cultivate dhyāna first and to cultivate śamatha afterward.

[19] “If bodhisattvas use the efficacy of their utter quiescence, and then give rise to activities and accord with peaceful functioning in all spheres, those bodhisattvas are said to cultivate dhyāna first and to cultivate samāpatti afterward.

[20] “If bodhisattvas use the manifold nature of the efficacy of their

utter quiescence itself, abide in calm reflection, and then give rise to trans-

formations, those bodhisattvas are said to cultivate dhyāna first, to cultivate

śamatha next, and to cultivate samāpatti afterward.