大方廣圓覺修多羅了義經 1.91

1.91

「善男子！一切眾生從無始來，妄想執有我、人、眾生及與壽命，認四顛倒為實我體，由此便生憎愛二境。於虛妄體重執虛妄，二妄相依生妄業道，有妄業故妄見流轉，厭流轉者妄見涅槃。由此不能入清淨覺，非覺違拒諸能入者，有諸能入，非覺入故。是故動念及與息念皆歸迷悶，何以故？由有無始本起無明為己主宰，一切眾生生無慧目，身心等性皆是無明，譬如有人不自斷命。是故當知！有愛我者我與隨順，非隨順者便生憎怨，為憎愛心養無明故，相續求道皆不成就。

"Kulaputra, from beginningless time all sentient beings have falsely conceived and grasped at a self, a person, a sentient being, and a life-span, mistaking the four inversions for their real self-entity. From this, the two realms of hatred and love are produced. Upon the unreal entity, they double their grasping at the unreal; the two unreas rely on each other and produce the path of unreal karma. Because there is unreal karma, they falsely perceive transmigration; those who revile transmigration falsely perceive nirvāṇa. Because of this, they are unable to enter pure enlightenment. It is not that enlightenment resists or rejects those who can enter; it is that there are [notions of] 'those who can enter,' which is not entry into enlightenment. Therefore, stirring thoughts and stopping thoughts both end in confusion and bewilderment. Why is this? Because there is beginningless original avidyā serving as one's own master. Sentient beings are born without the eye of wisdom; their body, mind, and nature are all avidyā, just as a person does not sever their own life. Therefore, you should know that when someone loves me, I accord with them; when someone does not accord with me, hatred and resentment arise. Because hatred and love nourish avidyā, those who continually seek the Way never succeed.