大方廣圓覺修多羅了義經 1.97

1.97

「云何當知法不解脫？善男子！彼末世眾生習菩提者，以己微證為自清淨，猶未能盡我相根本。若復有人讚歎彼法，即生歡喜便欲濟度；若復誹謗彼所得者便生瞋恨。則知我相堅固執持，潛伏藏識，遊戲諸根曾不間斷。善男子！彼修道者不除我相，是故不能入清淨覺。善男子！若知我空，無毀我者，有我說法，我未斷故，眾生、壽命亦復如是。

"How should one know that one's dharma is not liberated? Kulaputra, those sentient beings of the latter age who cultivate bodhi take their own slight realization to be self-purification, yet they have not been able to eliminate the root of the mark of self. If another person praises their doctrine, joy immediately arises and they wish to deliver them; but if someone slanders what they have attained, hatred immediately arises. Thus one knows that the mark of self is tenaciously grasped, lurking concealed in the storehouse consciousness, playing about in the faculties without ever ceasing. Kulaputra, because those cultivators of the Path do not eliminate the mark of self, they cannot enter pure enlightenment. Kulaputra, if one knows that the self is empty, there is no one who slanders 'me'; when there is a 'me' expounding the Dharma, it is because the self has not been severed. The same applies to [the marks of] a sentient being and a life-span.