攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.157

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行者於勝方，地藏摩訶薩，
雜寶地間錯，四寶為蓮華，
焰胎巧嚴麗，聖者處其中。
無量菩薩俱，寶掌及寶手，
持地寶印手，及發堅固意。
初印智定拳，二火輪開直。
寶處慧成拳，三輪而舒散。
寶手用前拳，餘收水申直，
智定背相合，空地互伽持，
持地印如是。用前五股戟，
即名寶印手。即前金剛戟，
是名第六印。彼彼真言曰：

The practitioner, in the superior direction, [visualizes] Kṣitigarbha Mahāsattva.
On the ground interlaced with varied jewels, four jewels form a lotus,
with a wondrously adorned, radiant pericarp; the holy one abides therein,
together with immeasurable bodhisattvas: Ratnapāṇi and Ratnahasta,
Dharaṇīṃdhara, Ratnamudrāhasta, and Utpādayitṛ-dṛḍhādhyāśaya.
For the initial mudrā, form fists with wisdom and samādhi, opening and straightening the two fire wheels.
For Ratnākara, prajñā forms a fist, with three wheels extended and spread.
For Ratnahasta, use the previous fist, tuck in the rest, and extend water straight.
The backs of wisdom and samādhi are joined together, space and earth mutually clasping each other;
such is the mudrā of Dharaṇīṃdhara. Using the previous five-pronged trident
is named Ratnamudrāhasta. The aforesaid vajra trident
is named the sixth mudrā. Their respective mantras are: