攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.218

2.218

東方初門中，釋迦坐白蓮，
四八紫金色，被服袈裟衣，
為令教流布，住彼而說法，
三昧眾圍繞。次於牟尼右，
顯示遍知眼，熙怡相微笑，
遍體圓淨光，喜見無比身，
是名能寂母，復於世尊右，
置於毫相明，住鉢頭摩華，
圓光商佉色，執持如意寶，
滿足眾希願，暉光大精進，
救世釋師子。
次右五佛頂，白傘勝最勝，
火光聚捨除，大我之釋種。
復於毫相左，安置三佛頂，
廣大極廣大，及以無邊聲，
應當於是處，精進一心造，
前五白黃金，次三白黃赤，
釋迦之眷屬，十二大士印。
牟尼說法相，智手吉祥印，
母印同佛頂，異謂金剛標。
毫相竪智拳，風節置眉上。
白傘竪慧風，定掌覆如蓋。
勝頂前刀印，最勝印同輪。
火聚同佛頂，捨除智成拳，
抽風屈如鉤。廣大發生頂，
同用蓮華印。極廣廣生頂，
五股金剛印，水入福智合，
風屈持火中，下節上一麥。
無邊音聲頂，身印同商佉。
一切佛頂印，慧手聚五峯，
安於自頂上。

In the first gate in the east, Śākyamuni sits upon a white lotus,
purple-golden, with the forty-eight [features], wearing a kāṣāya robe.
In order to cause the teachings to spread abroad, he abides there and expounds the Dharma,
surrounded by an assembly in samādhi. Next, to the right of the Sage,
he displays the Sarvatathāgatacakṣu, smiling with a serene countenance,
her whole body radiant with round, pure light, a matchless body pleasing to behold;
this is named Śākyamuni-mātā. Furthermore, to the right of the World-Honoured One,
place the Ūrṇā-vidyā, abiding on a padma lotus,
with a circular aura the color of a conch, holding a wish-fulfilling jewel,
fulfilling the hopes and wishes of the multitudes, blazing with light of great vigor,
the lion of the Śākyas who saves the world.
Next to the right are the five uṣṇīṣas: Sitātapatroṣṇīṣa, Jayoṣṇīṣa, Vijayāuṣṇīṣa,
Tejorāśyuṣṇīṣa, and Vikirṇoṣṇīṣa, of the great self's Śākya clan.
Furthermore, to the left of Ūrṇā, place the three uṣṇīṣas:
Mahodgatoṣṇīṣa, Abhyudgatoṣṇīṣa, and Anantasvaraghoṣoṣṇīṣa.
One should in this place vigorously and single-mindedly fashion them;
the first five are white and golden, the next three are white, yellow, and red:
the retinue of Śākyamuni, the mudrās of the twelve great beings.
For the Sage's Dharma-preaching form, the wisdom hand forms the auspicious mudrā;
the Mother's mudrā is identical to the Uṣṇīṣa, differing only by the vajra emblem.
For Ūrṇā, erect the wisdom fist, placing the wind joint above the eyebrow.
For Sitātapatra, erect prajñā's wind, covering it with samādhi's palm like a parasol.
For Jayoṣṇīṣa, use the sword mudrā from before; the mudrā of Vijayāuṣṇīṣa is like a wheel.
Tejorāśi is identical to Uṣṇīṣa; for Vikirṇa, wisdom forms a fist,
extending wind and curling it like a hook. For Mahodgatoṣṇīṣa,
use the lotus mudrā alike. For Abhyudgatoṣṇīṣa,
the five-pronged vajra mudrā: water enters, merit and wisdom unite,
wind bends and is held within fire, with the lower joint one barleycorn higher.
For Anantasvaraghoṣoṣṇīṣa, the body mudrā is identical to the conch.
For the mudrā of all uṣṇīṣas, cluster the five peaks of the prajñā hand,
and place them atop one's own head.