攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.244

2.244

次於其勝方，布列淨居眾，
自在與普化，光鬘及意生，
名稱遠聞等，各如其次第。
慧手承已頰，普化準自在，
火風差戾異，光鬘印同前，
改空橫於掌。滿意生天子，
空風如持華。遍音聲天印，
智空加水上，舒掩慧耳門。
五天并眷屬，如次習真言。

Next, in that superior direction, arrange the host of the Śuddhāvāsa [heavens]:
Īśvara, Samantakāra, Prabhāmālin, Manobhava,
Yaśoviśruta, and the like, each in their proper sequence.
Support one's own cheek with the prajñā hand; Samantakāra follows Īśvara,
differing in that fire and wind are crossed; the mudrā of Prabhāmālin is identical to the previous,
changing space to lie horizontally across the palm. For the devaputra Manobhava,
space and wind are like holding a flower. For the mudrā of the Sarvasvara Deva,
wisdom's space is placed atop water, extending to cover prajñā's ear gate.
For the five devas and their retinues, practice the mantras in order.