攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.286

2.286

龍方嚩嚕拏，西門執羂索，
天形女人狀，龍光龜為座。
門裏前左右，忿怒無能勝，
阿毘目佉對，廂曲中大護，
持明大忿怒，次右無能勝，
次左無勝妃，難徒拔難徒。
西方諸地神，辯才及毘紐，
塞建曩風神，商羯羅月天。
是等依龍方，持真言行者，
以不迷惑心，置之勿遺謬。
所餘諸釋種，袈裟及錫杖，
師應具開示，三昧形色異。
羂索內叉拳，抽風頭圓合。
地神福智羽，八度頭圓合，
二空附如蓋。辯才即妙音，
慧風持於空，向身而來去，
運動如奏樂，彼天費拏印。
毘紐即那延，三昧空捻風，
圓孔如輪勢。彼后風加空，
以此為殊異。次於水天右，
塞健翻童子，三首乘孔雀，
商羯羅戟印，定空加自地，
火風水戟形。后印空持地，
妃印三輪開。西門之南次，
月天之眷屬，二十八宿神，
宮神等圍繞。月天乘白鵠，
身印三昧手，空加於水上，
因作潔白觀。一切宿曜印，
蓮合火空交，即前廂曲中，
無勝三昧拳，舉翼輪開散，
智拳舒慧風，猶如相擬勢。
相對舉慧拳，狀如相擊勢，
即阿毘目佉。次外勝及妃，
智執蓮在心，舒定向外距，
即名無能勝。次陳勝妃印，
福智內成拳，屈空如口相。
二龍左右掌，更互一相加。
嚩庾風天幢，智拳地水竪，
想觀作風幢。一切諸眷屬，
圍繞於風天。

In the dragon direction is Varuṇa, at the western gate holding a noose,
in deva form, appearing as a woman, with dragon radiance and a tortoise as his seat.
Inside the gate, in front, left and right, are the wrathful Aparājita
and Abhimukha facing [each other]; in the recesses of the side corridors are the Great Protector,
the Vidyādhara Great Wrathful One, next on the right Aparājita,
next on the left Aparājitā, and Nanda and Upananda.
The earth deities of the western direction, Sarasvatī and Viṣṇu,
Skanda, the Wind God, Śaṅkara, and Candra deva.
These, residing in the dragon direction, the mantra practitioner
with unconfused mind should arrange without omission or error.
The remaining Śākya clan members with kāṣāya robes and khakkhara staves,
the master should fully reveal, with their different samādhi forms and colors.
For the noose: inside-interlaced fist, draw out the winds, their tips rounded and joined.
For the Earth God: merit and wisdom wings, the tips of the eight degrees rounded and joined,
the two voids attached like a canopy. Sarasvatī is Myōon (Wonderful Voice);
the wisdom wind holds the void, moving to and fro toward the body,
moving as if playing music—this is that deity's vīṇā mudrā.
Viṣṇu is Nārāyaṇa; samādhi void nips wind,
a round aperture resembling the shape of a wheel. His consort: wind placed over void,
this being the distinction. Next, to the right of Varuṇa,
Skanda translates as Youth (Kumāra), with three heads, riding a peacock.
Śaṅkara's trident mudrā: samādhi void placed on its own earth,
fire, wind, and water form the trident shape. His consort's mudrā: void holds earth;
his queen's mudrā: the three wheels open. Next, to the south of the western gate,
are the retinue of Candra deva: the twenty-eight lunar mansions,
palace deities, and so forth surrounding him. Candra rides a white swan;
his body mudrā: samādhi hand, void placed upon water,
thereby making the contemplation of pure whiteness. The mudrā for all lunar mansions and planets:
lotus joined, fire and void crossed. In the aforesaid side corridors:
Aparājita's samādhi fist, raised wing wheels open and dispersed;
wisdom fist extends wisdom wind, as if in an aiming gesture.
Facing each other, raising wisdom fists, in the manner of striking each other,
this is Abhimukha. Next, outer Aparājita and consort:
wisdom holds a lotus at the heart, extending samādhi outward to resist;
this is named Aparājita. Next, explaining Aparājitā's mudrā:
merit and wisdom make fists within, bending void like the shape of a mouth.
For the two dragons, left and right palms mutually placed upon one another.
Vāyu, the Wind God's banner: wisdom fist, earth and water erect,
visualize and contemplate making a wind banner. All the retinues
surround the Wind God.