攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 3.33

3.33

"Having made the adhiṣṭhāna firm, how is an ācārya
endowed with great true practice? If in this teaching
one understands this extensive meaning and the great merits of correct enlightenment,
he is declared to be an ācārya. When the Buddhas do not appear in the world,
this person is named a Buddha. Holding the vajradhara mudrā,
as for all the syllable wheels, if they are upon the limbs,
know that resting between the eyebrows is the vajra phrase, the syllable 'Hūṃ';
the syllable 'Sa' is below the chest—this is called the lotus phrase.
The syllable 'A' is the foremost life; the syllable 'Va' is named water;
the syllable 'Ra' is named fire; the syllable 'Hūṃ' is named wrath;
the syllable 'Kha' is identical to empty space, the so-called ultimate space dot (anusvāra);
knowing this most genuine truth, one is named an ācārya.
Comprehending what the Buddha has spoken, one should practice the phrase of the deathless;
visualize the primordial syllable, adorned with a pure white dot,
the supreme hundred-heart vidyā: all phenomena are fundamentally unborn;
correctly observing within it, one can shatter the palace of ignorance.
The correctly enlightened World-Honored Ones have expounded the Dharma in this way;
let the sons of the Buddha listen with single mind to the arrangement of the syllable-doors:
The syllable 'Ka' is below the throat; the syllable 'Kha' is above 'Ga';
the syllable 'Ga' constitutes the neck; the syllable 'Gha' is within the throat;
the syllable 'Ca' is the root of the tongue; the syllable 'Cha' is in the middle of the tongue;
the syllable 'Ja' is the tip of the tongue; the syllable 'Jha' is where the tongue arises;
the syllable 'Ṭa' constitutes the shins; the syllable 'Ṭha' should be known as the thighs;
the syllable 'Ḍa' is spoken of as the waist; the syllable 'Ḍha' is for sitting;
the syllable 'Ṇa' is the final part; the syllable 'Ta' should be known as the belly;
the syllable 'Tha' is the two hands; the syllable 'Da' constitutes the flanks;
the syllable 'Dha' constitutes the back; the syllable 'Na' should be known as the chest;
the syllable 'Pa' is the two elbows; the syllable 'Pha' is below the forearms;
the syllable 'Ba' abides at the heart; the syllable 'Bha' is the mark of the concealed organ;
the syllable 'Ma' is the eyes; the syllable 'Ya' is the broad forehead;
'I' and 'Ī' are at the two corners of the eyes; 'U' and 'Ū' are the two lips;
'E' and 'Ai' are the two ears; 'O' and 'Au' are the two cheeks;
the syllable 'Aṃ' is the bodhi phrase; the syllable 'Aḥ' is parinirvāṇa.
Knowing that this is all phenomena, the practitioner accomplishes correct enlightenment;
the wealth of omniscience is constantly present therein;
the world designates it as all-knowledge—this is called sarvajñā."