大毘盧遮那經廣大儀軌 1.54

1.54

真言者觀察，情界同大空，
還念本性空，建立無為界，
嚴淨佛國土。故大日世尊，
入法界俱舍，莊嚴藏三昧，
以現於法界，無盡莊嚴故，
以真言行門，度無餘界眾。
次應念持地，警覺於地神。
警覺地神偈（定手執智杵於心，慧手五輪案其地）：
汝天親護者，於諸佛導師，
修行殊勝行，淨地波羅蜜，
如破魔軍眾，釋師子救世，
我亦降伏魔。我畫曼荼羅，
而說發生偈，能生隨類形，
諸法之法相。諸佛與聲聞，
救世因緣覺，勤勇菩薩眾，
及仁尊亦然。眾生器世界，
次第而成立，生住等諸法，
常恒如是生。由具智方便，
離於無慧疑，而觀此道故，
諸正遍知說。如諸佛發生，
自性無為法，五輪三昧智，
同清淨法界。行者住等引，
觀十緣生句，知蘊本不生，
則復無有滅。於不生滅中，
次第成五輪，清淨器世界。
下方觀欠字，圓滿遍十方，
含融一切色，色玄性無礙，
故名大空輪。

The mantrin contemplates
That the realm of sentient beings is identical to the great space;
Again mindful of original emptiness,
Establish the unconditioned realm,
Adorning and purifying the Buddha lands.
Therefore the World-Honoured Mahāvairocana
Entered the dharmadhātukośālaṅkāragarbha samādhi,
In order to manifest the dharmadhātu's
Inexhaustible adornments,
Saving all remaining beings through the gate of mantra practice.
Next, one should be mindful of holding the earth,
Alerting the earth deity.
Verses for alerting the earth deity (the samādhi hand holds the wisdom vajra at the heart; the prajñā hand presses the earth with the five wheels):
“You, the deity, are the close protector,
Who, before the Buddhas and Guides,
Cultivated superior practices,
The pāramitā of purifying the earth.
Just as the Śākya Lion, savior of the world,
Crushed the armies of Māra,
I too shall subdue the māras.
I draw the maṇḍala,
And utter the verses of generation,
Able to generate forms according with their categories,
The Dharma-characteristics of all dharmas.
The Buddhas and śrāvakas,
The pratyekabuddhas who save the world through causes and conditions,
The diligent bodhisattva assemblies,
And the benevolent Venerable One are also like this.
The sentient beings and the vessel world
Are established in successive order;
Dharmas such as arising and abiding
Are ever constantly born in this way.
Because one possesses wisdom and upāya,
Freed from the doubt of foolishness,
And contemplates this path,
The Omniscient Ones have proclaimed it.
Just as all Buddhas generate
Intrinsically unconditioned dharmas,
The wisdom of the samādhi of the five wheels
Is identical to the pure dharmadhātu.
The practitioner, dwelling in samāhita,
Contemplates the ten phrases of conditioned arising,
Knowing that the aggregates are originally unproduced,
And thus again have no cessation.
Within non-arising and non-cessation,
The five wheels are accomplished in succession,
Purifying the vessel world.
Below, contemplate the syllable KHAṂ,
Perfect and filling the ten directions,
Containing and blending all forms,
Dark in color, unobstructed in nature;
Therefore it is called the great ākāśamaṇḍala.”