大毘盧遮那經廣大儀軌 1.92

1.92

念彼真言已，以印三旋轉，
普現圓光輪，輪中佛菩薩，
一切所依持，行者瑜伽座。
身同執金剛，囉字為眼界，
輝燭猶明燈。俛頸小低頭，
舌近於齶間，而以觀心處。
當心現等引，無垢妙清淨，
圓鏡常現前。如是真實心，
瑜伽者轉字，入曼荼羅行，
觀一切大會，修習慈悲眼，
觀察眾生界。入甘露三昧，
猶是定力故，說一切三世，
無礙力明妃。

Having recited that mantra, rotate the mudrā three times;
a halo of light universally appears, and within the wheel the Buddhas and bodhisattvas
are the support of all things—the practitioner's yoga seat.
With body identical to the Vajradhara, using the syllable RA as the visual field,
it shines and blazes like a bright lamp. Lower the neck and incline the head slightly,
with the tongue resting near the palate, and thereby contemplate the place of the mind.
In the mind appears meditative absorption (samāhita), stainless and exquisitely pure;
a round mirror constantly manifests before oneself. Such is the true mind:
the yogin transforms the syllable, entering the practice of the maṇḍala,
visualizes all the great assemblies, trains in eyes of loving-kindness and compassion,
and contemplates the realm of sentient beings. Entering the amṛta samādhi,
by virtue of this very samādhi power, proclaims the vidyā-queen
of unobstructed power throughout all three times.