大毘盧遮那經廣大儀軌 2.243

2.243

次於西南隅，名大囉剎方，
執刀恐怖形，身印同揭誐，
是名囉剎娑。西門嚩嚕拏，
天形女人形，龍光龜為座。
門內前左右，忿怒無能勝，
阿毘目佉對。廂曲中大護，
難徒拔難徒，及以諸地鬼，
辯才及毘紐。西北嚩庾方，
塞健那風神。所餘諸眷屬，
印相今當說。虛合水入掌，
風竪空火交，羂索內叉拳，
二風頭圓滿。地神禪智羽，
八度頭圓合，二空附如蓋。
辯才即妙音，慧風持於空，
定仰在臍舒，運動如奏樂，
名為費拏印。毘紐即那延，
三昧空捻風，圓孔如輪勢。
彼后風加空。次北諸龍眾，
塞建翻童子，六首乘孔雀。
商羯囉戟印，定空加於地。
后印空持地，妃印三輪開。
門南月天眾，諸宿宮神繞，
自在天及妃。遮文荼定掌，
仰持劫波羅。月天三昧手，
空風持白蓮。宿印定慧合，
空建火輪交，不可越定拳，
舉翼而上指，智拳舒於風，
猶如相擬勢，相向舉慧拳，
狀如相擊勢。二龍左右掌，
更互而相加。嚩庾風天幢，
智拳地水竪。諸眷屬圍繞。

Next, in the south-west corner, named the direction of the Great Rākṣasas,
Holding a sword, of terrifying form, his body mudrā identical to Khadga:
This is named Rākṣasa. At the west gate is Varuṇa,
In deva form or female form, with naga radiance, seated on a tortoise.
Before the gate on the left and right inside, the wrathful Aparājita
And Abhimukha face each other. In the side alcoves are Mahāpāla,
Nanda, Upananda, and various terrestrial spirits,
Sarasvatī and Viṣṇu. In the north-west is Vāyu's direction,
With Skanda and the wind spirits. As for the rest of the retinue,
Their mudrā forms shall now be explained: With hollowed joining, water enters the palms,
Wind stands erect, space and fire cross; the pāśa has fingers intertwined inside the fist,
The tips of the two wind fingers circular and full. For the Earth Spirit, dhyāna and prajñā hands
Join circularly at the tips of the eight digits, the two spaces attached like a canopy.
Sarasvatī is Wondrous Voice: the prajñā wind finger holds space,
While samādhi rests upturned and extended at the navel, moving as if playing music;
This is named the Vīṇā mudrā. Viṣṇu is Nārāyaṇa:
Samādhi space pinches wind, circular like the wheel gesture.
His consort: wind placed on space. Next, to the north are the nāga assemblies,
And Skanda the youth, with six heads, riding a peacock.
Śaṅkara's trident mudrā: samādhi space touches earth.
His queen's mudrā: space holds earth; his consort's mudrā: three wheels opened.
South of the gate are the Candradeva assembly, surrounded by the deities of the lunar mansions,
Maheśvara and his consort. Cāmuṇḍā's samādhi palm
Upturned holds a kapāla. Candradeva's samādhi hand
Holds a white lotus with space and wind. For the lunar mansion mudrā, samādhi and prajñā join,
Space raised, fire-wheels crossed. For Anatikrama, samādhi fist,
Raised like a wing pointing upward; the prajñā fist extends the wind finger,
As if pointing at each other, raising the prajñā fist toward each other,
In a posture as if striking each other. For the two nāgas, left and right palms
Are placed upon each other alternately. For Vāyudeva's wind banner,
The prajñā fist raises earth and water. They are surrounded by their various retinues.