大毘盧遮那經廣大儀軌 3.37

3.37

此百字真言，真言救世者，
成就大威德，法自在牟尼，
破諸無智暗，摧壞無智城，
如日輪普現，利益眾生故。
念誦分限畢，捧珠頂戴已，
然後安本處，重結大日印，
入法界三昧。行者出三昧，
念本明七遍，復結五供養，
悅意妙五讚，獻閼伽香水，
當發五大願。復結大三昧，
左旋成解界，當白眾聖尊，
現前諸如來，救世諸菩薩，
乃至諸聖天，不斷大乘教，
到殊勝地者：「唯願聖天眾，
決定證知我，廣利諸有情，
久久住世間。」佛說加持句，
定慧金剛合，隨明遍觸身，
念彼密言曰：

This hundred-syllable mantra
is the mantra of the saviour of the world,
accomplishing great majesty,
the muni sovereign over dharmas,
dispelling all darkness of ignorance,
demolishing the citadel of ignorance,
universally manifesting like the sun disc
for the benefit of sentient beings.
When the period of recitation is finished,
having raised the beads and placed them on the crown of the head,
one then restores them to their original place,
binds the Mahāvairocana mudrā once again,
and enters the dharmadhātu samādhi. The practitioner arises from samādhi,
recites the root vidyā seven times,
again binds the five offerings,
[chants] the delightful, wondrous five praises,
offers argha fragrant water,
and shall make the five great vows. Then, binding the great samaya [mudrā],
revolving it to the left to effect the release of the boundary (sīmābandha),
one shall address the assembly of noble honored ones,
the Tathāgatas present before one,
the world-saving bodhisattvas,
and even the noble devas
who uninterruptedly [uphold] the Mahāyāna teaching
and have reached the supreme stages:
“May the assembly of noble devas
with certainty bear witness to me,
that to widely benefit all sentient beings
[this teaching] may long abide in the world.”
The Buddha spoke the adhiṣṭhāna phrase;
joining samādhi and prajñā into a vajra [añjali],
one touches all over the body in accordance with the vidyā,
reciting that secret mantra: