大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.126

1.126

"Visualize within that central womb / (seed-syllables of the deities, each arranged clearly; first visualize a circular halo), / a universally luminous, pure moon disc, / pure and free from all defilements. / In its center is the form of the iṣṭadevatā, / whose wonderful color transcends the three realms, / adorning the body with robes of silken gauze, / with a jewel crown and dark blue hair hanging down, / tranquil in samādhi, / blazing with light surpassing all flashes of lightning, / just as within a clean mirror / the true countenance appears profound and deep, / displaying joyful and wrathful expressions and colors, / holding emblems and granting wishes, / a body corresponding to meditative absorption, / clear, with the mind unconfused; / the pure dharmakāya without marks / aids all sentient beings in accordance with their wishes, / self-surrounded by an entourage / of eight maṇḍalas. / Next, in the east is the Omniscience Mudrā. / In the north is Avalokiteśvara. / In the south place Vajrapāṇi. / Relying on the Nairṛti direction, / is Acala, the Tathāgata's messenger. / In the wind direction is Trailokyavijaya. / In the four directions are the Four Great Protectors. / At the first gate is Śākyamuni. / The third is Mañjuśrī. / In the south is Sarvanīvaraṇaviṣkambhin. / In the supreme direction is the revered Kṣitigarbha. / In the dragon direction is Ākāśagarbha / and the Susiddhi retinue. / The glorious devas who protect the world / are arranged in sequence. / Next, one should hold the incense burner."