大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.104

1.104

藏印虛心合，風屈空輪押，
地水輪微曲。普光火內交，
空入風水散，地輪竪相合。
甲印虛心合，風幢加火背。
舌相二空入。語門風水圓，
竝空猶口形。牙印風入掌（準前）。
辯說二風輪（準前印），火側第三節，
空輪微搖動。十力蓮華合，
地空屈入月，掌內節相合。
念處風捻空（準前印）。開悟圓風甲，
地水空入掌。普賢如意珠，
蓮合風加火，上節如寶形。
慈氏印準前，屈風火輪下，
空獻妙軍持。

For the treasury mudrā, form a hollow-palmed clasp; bend wind to press the space wheels;
curve the earth and water wheels slightly. Universal Light crosses fire within;
space enters wind and water dispersed, with the earth wheels standing joined together.
For the armor mudrā, form a hollow-palmed clasp; the wind banners press on the back of fire.
For the tongue mark, the two spaces enter. For the speech-gate, wind and water are rounded,
aligned with space like the shape of a mouth. For the fang mudrā, wind enters the palm (following the previous).
For eloquence, the two wind wheels (following the previous mudrā) are beside the third joint of fire;
the space wheels gently shake. For the ten powers, join in a lotus shape;
earth and space bend into the moon, the joints joining within the palms.
For the stations of mindfulness, wind pinches space (following the previous mudrā). For awakening, round wind nails;
earth, water, and space enter the palms. For Samantabhadra's wish-fulfilling jewel,
lotus-clasp, wind pressing on fire, the upper joints resembling the shape of a gem.
The mudrā of Maitreya follows the previous: bend wind beneath the fire wheel,
and space presents the marvelous kamaṇḍalu.