大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 2.90

2.90

「青蓮虛心合，火輪持水背，
二風捻空甲。右光網菩薩，
執持眾寶網，種種妙瓔珞，
住寶蓮華座，而觀佛長子。
定拳執鉤印。寶輪持火中。
寶冠持寶印。右蓮無垢光，
青蓮而未敷，前印舒微屈（如佛身光）。
計設儞持刀，慧拳竪風火（空押地水甲如擬勢）。
烏波計設儞，前印火輪戟（空押風地水甲）。
地慧持幢印，定拳地水竪（空押風火）。
質多羅童子，右拳風輪杖。
召請風為鉤（外拳）。次五種奉教，
不思議童子，定慧內縛拳，
空入風甲背。如是五使者，
五種奉教者，二眾共圍繞，
侍衛無勝者（文殊三補吒二火反押二水背，二風捻空輪）。」

"Blue lotus: hollow palms joined, / fire wheels press the backs of water, / the two winds pinch the space nails. / To the right is Jālinīprabha Bodhisattva, / holding a network of various jewels / and various wondrous necklaces, / abiding on a jewelled lotus seat, / beholding the Eldest Son of the Buddha. / The concentration fist holds the hook mudrā. / The jewelled wheel is held in the middle of fire. / The jewelled crown holds the jewel mudrā. / To the right lotus is Vimalaprabha, / with a blue lotus not yet bloomed; / the former mudrā extended and slightly bent (like the Buddha's body radiance). / Keśinī holds a sword; / wisdom fist erects wind and fire (space presses earth and water nails as if threatening). / Upakeśinī: / former mudrā with fire wheel lance (space presses wind, earth, and water nails). / Vasumatī holds a banner mudrā; / concentration fist erects earth and water (space presses wind and fire). / Citra the youth: / right fist with wind wheel staff. / Summoning: wind serves as a hook (external fist). / Next are the five kinds of attendants: / Acintya the youth / binds concentration and wisdom inside as fists, / space enters the backs of wind nails. / In this way the five messengers / and five kinds of attendants, / the two assemblies, encircle together / and attend the Invincible One (Mañjuśrī's saṃpuṭa: the two fire fingers press the backs of the two water fingers, and the two wind fingers pinch the space wheels)."